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Hebrew Atbash
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וַיָּשִׂ֣ימוּ לָהֶ֔ם אֶת־ פֶּ֥סֶל מִיכָ֖ה אֲשֶׁ֣ר עָשָׂ֑ה כָּל־ יְמֵ֛י הֱי֥וֹת בֵּית־ הָאֱלֹהִ֖ים בְּשִׁלֹֽה׃
וַיְהִ֥י שָׁא֖וּל עון עוֹיֵ֣ן אֶת־ דָּוִ֑ד מֵהַיּ֥וֹם הַה֖וּא וָהָֽלְאָה׃
עַד־ אָ֧נָה יְהוָ֛ה שִׁוַּ֖עְתִּי וְלֹ֣א תִשְׁמָ֑ע אֶזְעַ֥ק אֵלֶ֛יךָ חָמָ֖ס וְלֹ֥א תוֹשִֽׁיעַ׃
אֲשֶׁר־ נִלְחַ֥ם אָבִ֖י עֲלֵיכֶ֑ם וַיַּשְׁלֵ֤ךְ אֶת־ נַפְשׁוֹ֙ מִנֶּ֔גֶד וַיַּצֵּ֥ל אֶתְכֶ֖ם מִיַּ֥ד מִדְיָֽן׃
וַיִּגְבְּר֥וּ הַמַּ֛יִם וַיִּרְבּ֥וּ מְאֹ֖ד עַל־ הָאָ֑רֶץ וַתֵּ֥לֶךְ הַתֵּבָ֖ה עַל־ פְּנֵ֥י הַמָּֽיִם׃
And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh’s sons had the land of Gilead.
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.
प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि । विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान्