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כָּל־ רֹעַ֙יִךְ֙ תִּרְעֶה־ ר֔וּחַ וּֽמְאַהֲבַ֖יִךְ בַּשְּׁבִ֣י יֵלֵ֑כוּ כִּ֣י אָ֤ז תֵּבֹ֙שִׁי֙ וְנִכְלַ֔מְתְּ מִכֹּ֖ל רָעָתֵֽךְ׃
בֶּן־ עֶשְׂרִ֨ים וְחָמֵ֤שׁ שָׁנָה֙ מָלַ֣ךְ אֲמַצְיָ֔הוּ וְעֶשְׂרִי֤ם וָתֵ֙שַׁע֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ יְהוֹעַדָּ֖ן מִירוּשָׁלָֽיִם׃
וַעֲשִׂיתֶם֙ אֶת־ חֻקֹּתַ֔י וְאֶת־ מִשְׁפָּטַ֥י תִּשְׁמְר֖וּ וַעֲשִׂיתֶ֣ם אֹתָ֑ם וִֽישַׁבְתֶּ֥ם עַל־ הָאָ֖רֶץ לָבֶֽטַח׃
וּבַקְבַּקַּ֥ר חֶ֖רֶשׁ וְגָלָ֑ל וּמַתַּנְיָה֙ בֶּן־ מִיכָ֔א בֶּן־ זִכְרִ֖י בֶּן־ אָסָֽף׃
וַיְסִרֵ֤הוּ שָׁאוּל֙ מֵֽעִמּ֔וֹ וַיְשִׂמֵ֥הוּ ל֖וֹ שַׂר־ אָ֑לֶף וַיֵּצֵ֥א וַיָּבֹ֖א לִפְנֵ֥י הָעָֽם׃
וְלֹֽא־ יִהְיֶ֥ה לְמִצְרַ֖יִם מַֽעֲשֶׂ֑ה אֲשֶׁ֧ר יַעֲשֶׂ֛ה רֹ֥אשׁ וְזָנָ֖ב כִּפָּ֥ה וְאַגְמֽוֹן׃
And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. *** The New Testament of the King James Bible
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· Σάββατόν ἐστιν, ⸀καὶ οὐκ ἔξεστίν σοι ἆραι τὸν ⸀κράβαττον.
وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا