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וַיָּ֙רֶם֙ אֶת־ אַדֶּ֣רֶת אֵלִיָּ֔הוּ אֲשֶׁ֥ר נָפְלָ֖ה מֵעָלָ֑יו וַיָּ֥שָׁב וַֽיַּעֲמֹ֖ד עַל־ שְׂפַ֥ת הַיַּרְדֵּֽן׃
וְאֹתְךָ֣ אֶקַּ֔ח וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־ תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְהָיִ֥יתָ מֶּ֖לֶךְ עַל־ יִשְׂרָאֵֽל׃
אֵ֤לֶּה בְנֵֽי־ שֵׂעִיר֙ הַחֹרִ֔י יֹשְׁבֵ֖י הָאָ֑רֶץ לוֹטָ֥ן וְשׁוֹבָ֖ל וְצִבְע֥וֹן וַעֲנָֽה׃
וּבְנֵי֙ יֹאשִׁיָּ֔הוּ הַבְּכוֹר֙ יוֹחָנָ֔ן הַשֵּׁנִ֖י יְהוֹיָקִ֑ים הַשְּׁלִשִׁי֙ צִדְקִיָּ֔הוּ הָרְבִיעִ֖י שַׁלּֽוּם׃
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.
And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति
Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ⸂ἤδη ὁ κλάδος αὐτῆς⸃ ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·
πορευθέντες ⸀οὖν μαθητεύσατε πάντα τὰ ἔθνη, ⸀βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος,
ἐπεὶ ἐὰν ⸀εὐλογῇς ⸀πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ Ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδεν·
وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا