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א֣וֹ אִ֔ישׁ אֲשֶׁר־ יִהְיֶ֥ה ב֖וֹ שֶׁ֣בֶר רָ֑גֶל א֖וֹ שֶׁ֥בֶר יָֽד׃
הֲלֹא־ חֹ֛שֶׁךְ י֥וֹם יְהוָ֖ה וְלֹא־ א֑וֹר וְאָפֵ֖ל וְלֹא־ נֹ֥גַֽהּ לֽוֹ׃
כִּֽי־ הֵ֙מָּה֙ עָל֣וּ אַשּׁ֔וּר פֶּ֖רֶא בּוֹדֵ֣ד ל֑וֹ אֶפְרַ֖יִם הִתְנ֥וּ אֲהָבִֽים
וְקָֽרְאוּ־ ל֥וֹ זִקְנֵי־ עִיר֖וֹ וְדִבְּר֣וּ אֵלָ֑יו וְעָמַ֣ד וְאָמַ֔ר לֹ֥א חָפַ֖צְתִּי לְקַחְתָּֽהּ׃
וַיֹּ֣אמֶר אֵלַ֔י לִבְנֽוֹת־ לָ֥הֿ בַ֖יִת בְּאֶ֣רֶץ שִׁנְעָ֑ר וְהוּכַ֛ן וְהֻנִּ֥יחָה שָּׁ֖ם עַל־ מְכֻנָתָֽהּ׃
וְסָלַחְתָּ֤ לְעַמְּךָ֙ אֲשֶׁ֣ר חָֽטְאוּ־ לָ֔ךְ וּלְכָל־ פִּשְׁעֵיהֶ֖ם אֲשֶׁ֣ר פָּשְׁעוּ־ בָ֑ךְ וּנְתַתָּ֧ם לְרַחֲמִ֛ים לִפְנֵ֥י שֹׁבֵיהֶ֖ם וְרִֽחֲמֽוּם׃
וּמִן־ בְּנֵ֥י הֵימָ֖ן יחואל יְחִיאֵ֣ל וְשִׁמְעִ֑י וּמִן־ בְּנֵ֣י יְדוּת֔וּן שְׁמַֽעְיָ֖ה וְעֻזִּיאֵֽל׃
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Whereunto I also labour, striving according to his working, which worketh in me mightily.
And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.
I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
Χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου, νυκτὸς καὶ ἡμέρας
Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· Ἡ γενεὰ αὕτη ⸀γενεὰ πονηρά ἐστιν· σημεῖον ⸀ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ⸀Ἰωνᾶ.
ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ,
وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِنْ فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ
وَيَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ