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וְאֶת־ עֵיבָ֥ל וְאֶת־ אֲבִימָאֵ֖ל וְאֶת־ שְׁבָֽא׃
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וְאֶת־ עֵיבָ֥ל וְאֶת־ אֲבִימָאֵ֖ל וְאֶת־ שְׁבָֽא׃
וַיְחִ֣י שְׂר֗וּג אַחֲרֵ֛י הוֹלִיד֥וֹ אֶת־ נָח֖וֹר מָאתַ֣יִם שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃
וּמִן־ בְּנֵי֙ אֱלִ֣יצָפָ֔ן שִׁמְרִ֖י ויעואל וִיעִיאֵ֑ל וּמִן־ בְּנֵ֣י אָסָ֔ף זְכַרְיָ֖הוּ וּמַתַּנְיָֽהוּ׃
וַיְצַ֥ו עָלָ֛יו פַּרְעֹ֖ה אֲנָשִׁ֑ים וֽ͏ַיְשַׁלְּח֥וּ אֹת֛וֹ וְאֶת־ אִשְׁתּ֖וֹ וְאֶת־ כָּל־ אֲשֶׁר־ לֽוֹ׃
וְיֶ֛תֶר דִּבְרֵ֥י יוֹרָ֖ם וְכָל־ אֲשֶׁ֣ר עָשָׂ֑ה הֲלֽוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃
וְאַחַ֗ר יָֽרְדוּ֙ בְּנֵ֣י יְהוּדָ֔ה לְהִלָּחֵ֖ם בַּֽכְּנַעֲנִ֑י יוֹשֵׁ֣ב הָהָ֔ר וְהַנֶּ֖גֶב וְהַשְּׁפֵלָֽה׃
וַאֲנִ֤י ׀ כְּזַ֣יִת רַ֭עֲנָן בְּבֵ֣ית אֱלֹהִ֑ים בָּטַ֥חְתִּי בְחֶֽסֶד־ אֱ֝לֹהִ֗ים עוֹלָ֥ם וָעֶֽד׃
שָׁ֤ם ׀ פָּ֥חֲדוּ פַחַד֮ לֹא־ הָ֢יָ֫ה פָ֥חַד כִּֽי־ אֱלֹהִ֗ים פִּ֭זַּר עַצְמ֣וֹת חֹנָ֑ךְ הֱ֝בִשֹׁ֗תָה כִּֽי־ אֱלֹהִ֥ים מְאָסָֽם׃
וְ֠הָאֲבָנִים תִּֽהְיֶ֜יןָ עַל־ שְׁמֹ֧ת בְּנֵֽי־ יִשְׂרָאֵ֛ל שְׁתֵּ֥ים עֶשְׂרֵ֖ה עַל־ שְׁמֹתָ֑ם פִּתּוּחֵ֤י חוֹתָם֙ אִ֣ישׁ עַל־ שְׁמ֔וֹ תִּֽהְיֶ֕יןָ לִשְׁנֵ֥י עָשָׂ֖ר שָֽׁבֶט׃
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ⸀ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ⸀ἐξαπεστάλη.
εἶπεν δὲ Ἀβραάμ· Τέκνον, μνήσθητι ὅτι ⸀ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι.
ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَ
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنْكَ وَمِنْ نُوحٍ وَإِبْرَاهِيمَ وَمُوسَى وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا