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וַֽיְהִ֞י בַּשָּׁנָ֤ה הָֽרְבִיעִית֙ לַמֶּ֣לֶךְ חִזְקִיָּ֔הוּ הִ֚יא הַשָּׁנָ֣ה הַשְּׁבִיעִ֔ית לְהוֹשֵׁ֥עַ בֶּן־ אֵלָ֖ה מֶ֣לֶךְ יִשְׂרָאֵ֑ל עָלָ֞ה שַׁלְמַנְאֶ֧סֶר מֶֽלֶךְ־ אַשּׁ֛וּר עַל־ שֹׁמְר֖וֹן וַיָּ֥צַר עָלֶֽיהָ׃
לֵאמֹ֡ר הֵ֣ן יְשַׁלַּ֣ח אִ֣ישׁ אֶת־ אִשְׁתּוֹ֩ וְהָלְכָ֨ה מֵאִתּ֜וֹ וְהָיְתָ֣ה לְאִישׁ־ אַחֵ֗ר הֲיָשׁ֤וּב אֵלֶ֙יהָ֙ ע֔וֹד הֲל֛וֹא חָנ֥וֹף תֶּחֱנַ֖ף הָאָ֣רֶץ הַהִ֑יא וְאַ֗תְּ זָנִית֙ רֵעִ֣ים רַבִּ֔ים וְשׁ֥וֹב אֵלַ֖י נְאֻם־ יְהֹוָֽה׃
כִּ֣י הִנֵּֽה־ אָנֹכִי֩ מֵקִ֨ים רֹעֶ֜ה בָּאָ֗רֶץ הַנִּכְחָד֤וֹת לֹֽא־ יִפְקֹד֙ הַנַּ֣עַר לֹֽא־ יְבַקֵּ֔שׁ וְהַנִּשְׁבֶּ֖רֶת לֹ֣א יְרַפֵּ֑א הַנִּצָּבָה֙ לֹ֣א יְכַלְכֵּ֔ל וּבְשַׂ֤ר הַבְּרִיאָה֙ יֹאכַ֔ל וּפַרְסֵיהֶ֖ן יְפָרֵֽק׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה אֶסְפָה־ לִּ֞י שִׁבְעִ֣ים אִישׁ֮ מִזִּקְנֵ֣י יִשְׂרָאֵל֒ אֲשֶׁ֣ר יָדַ֔עְתָּ כִּי־ הֵ֛ם זִקְנֵ֥י הָעָ֖ם וְשֹׁטְרָ֑יו וְלָקַחְתָּ֤ אֹתָם֙ אֶל־ אֹ֣הֶל מוֹעֵ֔ד וְהִֽתְיַצְּב֥וּ שָׁ֖ם עִמָּֽךְ׃
וְאֶת־ הָרִמֹּנִ֛ים אַרְבַּ֥ע מֵא֖וֹת לִשְׁתֵּ֣י הַשְּׂבָכ֑וֹת שְׁנֵֽי־ טוּרִ֤ים רִמֹּנִים֙ לַשְּׂבָכָ֣ה הָֽאֶחָ֔ת לְכַסּ֗וֹת אֶת־ שְׁתֵּי֙ גֻּלֹּ֣ת הַכֹּֽתָרֹ֔ת אֲשֶׁ֖ר עַל־ פְּנֵ֥י הָעַמּוּדִֽים׃
וְאַתָּ֛ה תְּבַקֶּשׁ־ לְךָ֥ גְדֹל֖וֹת אַל־ תְּבַקֵּ֑שׁ כִּ֡י הִנְנִי֩ מֵבִ֨יא רָעָ֤ה עַל־ כָּל־ בָּשָׂר֙ נְאֻם־ יְהוָ֔ה וְנָתַתִּ֨י לְךָ֤ אֶֽת־ נַפְשְׁךָ֙ לְשָׁלָ֔ל עַ֥ל כָּל־ הַמְּקֹמ֖וֹת אֲשֶׁ֥ר תֵּֽלֶךְ־ שָֽׁם׃
וַיֹּאמְרוּ֩ אִ֨ישׁ אֶל־ רֵעֵ֜הוּ לֹֽא־ כֵ֣ן ׀ אֲנַ֣חְנוּ עֹשִׂ֗ים הַיּ֤וֹם הַזֶּה֙ יוֹם־ בְּשֹׂרָ֣ה ה֔וּא וַאֲנַ֣חְנוּ מַחְשִׁ֗ים וְחִכִּ֛ינוּ עַד־ א֥וֹר הַבֹּ֖קֶר וּמְצָאָ֣נוּ עָו֑וֹן וְעַתָּה֙ לְכ֣וּ וְנָבֹ֔אָה וְנַגִּ֖ידָה בֵּ֥ית הַמֶּֽלֶךְ׃
וְעַ֣ל ׀ שֻׁלְחַ֣ן הַפָּנִ֗ים יִפְרְשׂוּ֮ בֶּ֣גֶד תְּכֵלֶת֒ וְנָתְנ֣וּ עָ֠לָיו אֶת־ הַקְּעָרֹ֤ת וְאֶת־ הַכַּפֹּת֙ וְאֶת־ הַמְּנַקִּיֹּ֔ת וְאֵ֖ת קְשׂ֣וֹת הַנָּ֑סֶךְ וְלֶ֥חֶם הַתָּמִ֖יד עָלָ֥יו יִהְיֶֽה׃
And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
(Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
⸂Κἀκεῖθεν ἐξελθόντος αὐτοῦ⸃ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
αἰνοῦντες τὸν θεὸν καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. ὁ δὲ κύριος προσετίθει τοὺς σῳζομένους καθʼ ἡμέραν ⸂ἐπὶ τὸ αὐτό⸃.
ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.
(Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· Οὗτος ἦν ⸂ὃν εἶπον⸃· Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν·)
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε ⸂ὧδε τὸν υἱόν σου⸃.