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וְהוֹצִ֨יאוּ אֶת־ הנער הַֽנַּעֲרָ֜ה אֶל־ פֶּ֣תַח בֵּית־ אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־ עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃
וַיָּבֹ֥א יוֹאָ֛ב אֶל־ הַמֶּ֖לֶךְ הַבָּ֑יִת וַיֹּאמֶר֩ הֹבַ֨שְׁתָּ הַיּ֜וֹם אֶת־ פְּנֵ֣י כָל־ עֲבָדֶ֗יךָ הַֽמְמַלְּטִ֤ים אֶֽת־ נַפְשְׁךָ֙ הַיּ֔וֹם וְאֵ֨ת נֶ֤פֶשׁ בָּנֶ֙יךָ֙ וּבְנֹתֶ֔יךָ וְנֶ֣פֶשׁ נָשֶׁ֔יךָ וְנֶ֖פֶשׁ פִּלַגְשֶֽׁיךָ׃
וְאַתָּ֣ה יְ֠הוָה יָדַ֜עְתָּ אֶֽת־ כָּל־ עֲצָתָ֤ם עָלַי֙ לַמָּ֔וֶת אַל־ תְּכַפֵּר֙ עַל־ עֲוֺנָ֔ם וְחַטָּאתָ֖ם מִלְּפָנֶ֣יךָ אַל־ תֶּ֑מְחִי והיו וְיִהְי֤וּ מֻכְשָׁלִים֙ לְפָנֶ֔יךָ בְּעֵ֥ת אַפְּךָ֖ עֲשֵׂ֥ה בָהֶֽם׃
וַיְצַו֩ דָּוִ֨ד אֶת־ הַנְּעָרִ֜ים וַיַּהַרְג֗וּם וַֽיְקַצְּצ֤וּ אֶת־ יְדֵיהֶם֙ וְאֶת־ רַגְלֵיהֶ֔ם וַיִּתְל֥וּ עַל־ הַבְּרֵכָ֖ה בְּחֶבְר֑וֹן וְאֵ֨ת רֹ֤אשׁ אִֽישׁ־ בֹּ֙שֶׁת֙ לָקָ֔חוּ וַיִּקְבְּר֥וּ בְקֶֽבֶר־ אַבְנֵ֖ר בְּחֶבְרֽוֹן׃
וַֽיִּלְכְּד֡וּ שְׁנֵֽי־ שָׂרֵ֨י מִדְיָ֜ן אֶת־ עֹרֵ֣ב וְאֶת־ זְאֵ֗ב וַיַּהַרְג֨וּ אֶת־ עוֹרֵ֤ב בְּצוּר־ עוֹרֵב֙ וְאֶת־ זְאֵב֙ הָרְג֣וּ בְיֶֽקֶב־ זְאֵ֔ב וַֽיִּרְדְּפ֖וּ אֶל־ מִדְיָ֑ן וְרֹאשׁ־ עֹרֵ֣ב וּזְאֵ֔ב הֵבִ֙יאוּ֙ אֶל־ גִּדְע֔וֹן מֵעֵ֖בֶר לַיַּרְדֵּֽן׃
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.
And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ⸀ἐν οὐρανοῖς·
Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ θεοῦ, ἀπέστειλαν πρὸς ⸀αὐτοὺς Πέτρον καὶ Ἰωάννην,
Μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος λέγει τῷ χιλιάρχῳ· Εἰ ἔξεστίν μοι εἰπεῖν ⸀τι πρὸς σέ; ὁ δὲ ἔφη· Ἑλληνιστὶ γινώσκεις;
ἐκεῖνοι δὲ ἐξελθόντες ἐκήρυξαν πανταχοῦ, τοῦ κυρίου συνεργοῦντος καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων ⸀σημείων.⟧
καὶ τῇ ⸂ἐνάτῃ ὥρᾳ⸃ ἐβόησεν ὁ Ἰησοῦς φωνῇ ⸀μεγάλῃ· Ἐλωῒ ἐλωῒ ⸀λεμὰ σαβαχθάνι; ὅ ἐστιν μεθερμηνευόμενον Ὁ θεός μου ὁ θεός μου, εἰς τί ⸂ἐγκατέλιπές με⸃;
Ἔγνω ⸀οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλʼ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός, ταῦτα ⸀γὰρ ⸂ἀλλήλοις ἀντίκειται⸃, ἵνα μὴ ἃ ⸀ἐὰν θέλητε ταῦτα ποιῆτε.
وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ