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וַֽיְהִי֙ כִּשְׁמֹ֣עַ אִיזֶ֔בֶל כִּֽי־ סֻקַּ֥ל נָב֖וֹת וַיָּמֹ֑ת וַתֹּ֨אמֶר אִיזֶ֜בֶל אֶל־ אַחְאָ֗ב ק֣וּם רֵ֞שׁ אֶת־ כֶּ֣רֶם ׀ נָב֣וֹת הַיִּזְרְעֵאלִ֗י אֲשֶׁ֤ר מֵאֵן֙ לָתֶת־ לְךָ֣ בְכֶ֔סֶף כִּ֣י אֵ֥ין נָב֛וֹת חַ֖י כִּי־ מֵֽת׃
הִשָּׁ֣מֶר לְךָ֡ פֶּן־ יִהְיֶ֣ה דָבָר֩ עִם־ לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־ הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֽ͏ֵינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־ יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
כִּ֣י ׀ יָרַ֣ד הַיּ֗וֹם וַ֠יִּזְבַּח שׁ֥וֹר וּֽמְרִיא־ וְצֹאן֮ לָרֹב֒ וַיִּקְרָא֩ לְכָל־ בְּנֵ֨י הַמֶּ֜לֶךְ וּלְשָׂרֵ֤י הַצָּבָא֙ וּלְאֶבְיָתָ֣ר הַכֹּהֵ֔ן וְהִנָּ֛ם אֹכְלִ֥ים וְשֹׁתִ֖ים לְפָנָ֑יו וַיֹּ֣אמְר֔וּ יְחִ֖י הַמֶּ֥לֶךְ אֲדֹנִיָּֽהוּ׃
וְכִלָּ֣ה אַֽהֲרֹן־ וּ֠בָנָיו לְכַסֹּ֨ת אֶת־ הַקֹּ֜דֶשׁ וְאֶת־ כָּל־ כְּלֵ֣י הַקֹּדֶשׁ֮ בִּנְסֹ֣עַ הֽ͏ַמַּחֲנֶה֒ וְאַחֲרֵי־ כֵ֗ן יָבֹ֤אוּ בְנֵי־ קְהָת֙ לָשֵׂ֔את וְלֹֽא־ יִגְּע֥וּ אֶל־ הַקֹּ֖דֶשׁ וָמֵ֑תוּ אֵ֛לֶּה מַשָּׂ֥א בְנֵֽי־ קְהָ֖ת בְּאֹ֥הֶל מוֹעֵֽד׃
וְכָל־ יִשְׂרָאֵל֩ בִּימֵ֨י זְרֻבָּבֶ֜ל וּבִימֵ֣י נְחֶמְיָ֗ה נֹֽתְנִ֛ים מְנָי֛וֹת הַמְשֹׁרְרִ֥ים וְהַשֹּׁעֲרִ֖ים דְּבַר־ י֣וֹם בְּיוֹמ֑וֹ וּמַקְדִּשִׁים֙ לַלְוִיִּ֔ם וְהַלְוִיִּ֔ם מַקְדִּשִׁ֖ים לִבְנֵ֥י אַהֲרֹֽן׃
וְאָֽמַרְתָּ֙ שִׁמְע֣וּ דְבַר־ יְהוָ֔ה מַלְכֵ֣י יְהוּדָ֔ה וְיֹשְׁבֵ֖י יְרֽוּשָׁלָ֑͏ִם כֹּֽה־ אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל הִנְנִ֨י מֵבִ֤יא רָעָה֙ עַל־ הַמָּק֣וֹם הַזֶּ֔ה אֲשֶׁ֥ר כָּל־ שֹׁמְעָ֖הּ תִּצַּ֥לְנָה אָזְנָֽיו׃
בָּעֵת֩ הַהִ֨יא יֽוּבַל־ שַׁ֜י לַיהוָ֣ה צְבָא֗וֹת עַ֚ם מְמֻשָּׁ֣ךְ וּמוֹרָ֔ט וּמֵעַ֥ם נוֹרָ֖א מִן־ ה֣וּא וָהָ֑לְאָה גּ֣וֹי ׀ קַו־ קָ֣ו וּמְבוּסָ֗ה אֲשֶׁ֨ר בָּזְא֤וּ נְהָרִים֙ אַרְצ֔וֹ אֶל־ מְק֛וֹם שֵׁם־ יְהוָ֥ה צְבָא֖וֹת הַר־ צִיּֽוֹן׃
וְאָ֣מַרְתָּ֔ הָרֵי֙ יִשְׂרָאֵ֔ל שִׁמְע֖וּ דְּבַר־ אֲדֹנָ֣י יְהוִ֑ה כֹּה־ אָמַ֣ר אֲדֹנָ֣י יְ֠הוִה לֶהָרִ֨ים וְלַגְּבָע֜וֹת לָאֲפִיקִ֣ים ולגאית וְלַגֵּאָי֗וֹת הִנְנִ֨י אֲנִ֜י מֵבִ֤יא עֲלֵיכֶם֙ חֶ֔רֶב וְאִבַּדְתִּ֖י בָּמֽוֹתֵיכֶֽם׃
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.
And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.
And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.
Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
⸄καὶ τὸ ποτήριον ὡσαύτως⸅ μετὰ τὸ δειπνῆσαι, λέγων· Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον]⸃.
ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, πνεῦμα κυρίου ἥρπασεν τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος, ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.
οὗτός ἐστιν ὁ ἄρτος ὁ ⸀ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ ⸀πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ⸀ζήσει εἰς τὸν αἰῶνα.
καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
Ὡς δὲ ἐγένετο ἀναχθῆναι ἡμᾶς ἀποσπασθέντας ἀπʼ αὐτῶν, εὐθυδρομήσαντες ἤλθομεν εἰς τὴν ⸀Κῶ, τῇ δὲ ἑξῆς εἰς τὴν Ῥόδον, κἀκεῖθεν εἰς Πάταρα·
وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ