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Hebrew Ordinal
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וַיִּשְׁמְע֣וּ פְלִשְׁתִּ֗ים כִּֽי־ הִתְקַבְּצ֤וּ בְנֵֽי־ יִשְׂרָאֵל֙ הַמִּצְפָּ֔תָה וַיַּעֲל֥וּ סַרְנֵֽי־ פְלִשְׁתִּ֖ים אֶל־ יִשְׂרָאֵ֑ל וַֽיִּשְׁמְעוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּֽרְא֖וּ מִפְּנֵ֥י פְלִשְׁתִּֽים׃
וְעִמָּהֶ֖ם אֲחֵיהֶ֣ם הַמִּשְׁנִ֑ים זְכַרְיָ֡הוּ בֵּ֡ן וְיַֽעֲזִיאֵ֡ל וּשְׁמֽ͏ִירָמ֡וֹת וִיחִיאֵ֣ל ׀ וְעֻנִּ֡י אֱלִיאָ֡ב וּבְנָיָ֡הוּ וּמַֽעֲשֵׂיָ֡הוּ וּמַתִּתְיָהוּ֩ וֶאֱלִ֨יפְלֵ֜הוּ וּמִקְנֵיָ֨הוּ וְעֹבֵ֥ד אֱדֹ֛ם וִֽיעִיאֵ֖ל הַשֹּׁעֲרִֽים׃
וְאֶת־ בְּנֵ֥י הַמַּכִּ֖ים לֹ֣א הֵמִ֑ית כַּכָּת֣וּב בְּסֵֽפֶר תּֽוֹרַת־ מֹ֠שֶׁה אֲשֶׁר־ צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־ יוּמְת֨וּ אָב֤וֹת עַל־ בָּנִים֙ וּבָנִים֙ לֹא־ יוּמְת֣וּ עַל־ אָב֔וֹת כִּ֛י אִם־ אִ֥ישׁ בְּחֶטְא֖וֹ ימות יוּמָֽת׃
וּמִנִּי֮ שִׂ֣ים טְעֵם֒ לְמָ֣א דִֽי־ תֽ͏ַעַבְד֗וּן עִם־ שָׂבֵ֤י יְהוּדָיֵא֙ אִלֵּ֔ךְ לְמִבְנֵ֖א בֵּית־ אֱלָהָ֣א דֵ֑ךְ וּמִנִּכְסֵ֣י מַלְכָּ֗א דִּ֚י מִדַּת֙ עֲבַ֣ר נַהֲרָ֔ה אָסְפַּ֗רְנָא נִפְקְתָ֛א תֶּהֱוֵ֧א מִֽתְיַהֲבָ֛א לְגֻבְרַיָּ֥א אִלֵּ֖ךְ דִּי־ לָ֥א לְבַטָּלָֽא׃
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well:
After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου ὅτε ⸀ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν· Σὺ τίς εἶ;
Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες τελείως, ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ.
νυνὶ δὲ ⸀ἀποκατηλλάγητε ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου— παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ,
Καὶ ἦν Ἅννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ (αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ⸂μετὰ ἀνδρὸς ἔτη⸃ ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ