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Hebrew Ordinal
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וַיֵּצֵ֣א דָוִיד֮ לִפְנֵיהֶם֒ וַיַּ֙עַן֙ וַיֹּ֣אמֶר לָהֶ֔ם אִם־ לְשָׁל֞וֹם בָּאתֶ֤ם אֵלַי֙ לְעָזְרֵ֔נִי יִֽהְיֶה־ לִּ֧י עֲלֵיכֶ֛ם לֵבָ֖ב לְיָ֑חַד וְאִֽם־ לְרַמּוֹתַ֣נִי לְצָרַ֗י בְּלֹ֤א חָמָס֙ בְּכַפַּ֔י יֵ֛רֶא אֱלֹהֵ֥י אֲבוֹתֵ֖ינוּ וְיוֹכַֽח׃
וַיְשִׁבֵנִי֮ אֶל־ פֶּ֣תַח הַבַּיִת֒ וְהִנֵּה־ מַ֣יִם יֹצְאִ֗ים מִתַּ֨חַת מִפְתַּ֤ן הַבַּ֙יִת֙ קָדִ֔ימָה כִּֽי־ פְנֵ֥י הַבַּ֖יִת קָדִ֑ים וְהַמַּ֣יִם יֹרְדִ֗ים מִתַּ֜חַת מִכֶּ֤תֶף הַבַּ֙יִת֙ הַיְמָנִ֔ית מִנֶּ֖גֶב לַמִּזְבֵּֽחַ׃
וַֽיַּעֲנ֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּל֮ אֶת־ הָאָ֣רֶץ לַיִשׁ֒ וַיֹּֽאמְרוּ֙ אֶל־ אֲחֵיהֶ֔ם הַיְדַעְתֶּ֗ם כִּ֠י יֵ֣שׁ בַּבָּתִּ֤ים הָאֵ֙לֶּה֙ אֵפ֣וֹד וּתְרָפִ֔ים וּפֶ֖סֶל וּמַסֵּכָ֑ה וְעַתָּ֖ה דְּע֥וּ מַֽה־ תַּעֲשֽׂוּ׃
וַיַּעֲנוּ֩ אַנְשֵׁ֨י הַמַּצָּבָ֜ה אֶת־ יוֹנָתָ֣ן ׀ וְאֶת־ נֹשֵׂ֣א כֵלָ֗יו וַיֹּֽאמְרוּ֙ עֲל֣וּ אֵלֵ֔ינוּ וְנוֹדִ֥יעָה אֶתְכֶ֖ם דָּבָ֑ר וַיֹּ֨אמֶר יוֹנָתָ֜ן אֶל־ נֹשֵׂ֤א כֵלָיו֙ עֲלֵ֣ה אַחֲרַ֔י כִּֽי־ נְתָנָ֥ם יְהוָ֖ה בְּיַ֥ד יִשְׂרָאֵֽל׃
וְכָל־ הָעֵ֣מֶק הַפְּגָרִ֣ים ׀ וְהַדֶּ֡שֶׁן וְכָֽל־ השרמות הַשְּׁדֵמוֹת֩ עַד־ נַ֨חַל קִדְר֜וֹן עַד־ פִּנַּ֨ת שַׁ֤עַר הַסּוּסִים֙ מִזְרָ֔חָה קֹ֖דֶשׁ לַֽיהוָ֑ה לֹֽא־ יִנָּתֵ֧שׁ וְֽלֹא־ יֵהָרֵ֛ס ע֖וֹד לְעוֹלָֽם׃
לָ֧מָּה נָמ֣וּת לְעֵינֶ֗יךָ גַּם־ אֲנַ֙חְנוּ֙ גַּ֣ם אַדְמָתֵ֔נוּ קְנֵֽה־ אֹתָ֥נוּ וְאֶת־ אַדְמָתֵ֖נוּ בַּלָּ֑חֶם וְנִֽהְיֶ֞ה אֲנַ֤חְנוּ וְאַדְמָתֵ֙נוּ֙ עֲבָדִ֣ים לְפַרְעֹ֔ה וְתֶן־ זֶ֗רַע וְנִֽחְיֶה֙ וְלֹ֣א נָמ֔וּת וְהָאֲדָמָ֖ה לֹ֥א תֵשָֽׁם׃
Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.
All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.
And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
τεκνία, ἔτι μικρὸν μεθʼ ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι Ὅπου ⸂ἐγὼ ὑπάγω⸃ ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι.
καὶ ⸀συναχθήσονται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφορίσει αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων,
νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
νῦν οὖν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὗρεν, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος,
قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ