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- Sefer Yetzirah (Hebrew Wikisource) Sefer Yetzirah 1.14
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אלו עשר ספירות בלימה, אחת רוח אלקים חיים, שתים רוח מרוח, שלש מים מרוח, ארבע אש ממים, רום ותחת מזרח ומערב וצפון ודרום:
וַיַּ֣עַשׂ שְׁלֹמֹ֣ה בָֽעֵת־ הַהִ֣יא ׀ אֶת־ הֶחָ֡ג וְכָל־ יִשְׂרָאֵ֣ל עִמּוֹ֩ קָהָ֨ל גָּד֜וֹל מִלְּב֥וֹא חֲמָ֣ת ׀ עַד־ נַ֣חַל מִצְרַ֗יִם לִפְנֵי֙ יְהוָ֣ה אֱלֹהֵ֔ינוּ שִׁבְעַ֥ת יָמִ֖ים וְשִׁבְעַ֣ת יָמִ֑ים אַרְבָּעָ֥ה עָשָׂ֖ר יֽוֹם׃
וַיִּקְרָא֩ הַמֶּ֨לֶךְ יְהוֹאָ֜שׁ לִיהוֹיָדָ֤ע הַכֹּהֵן֙ וְלַכֹּ֣הֲנִ֔ים וַיֹּ֣אמֶר אֲלֵהֶ֔ם מַדּ֛וּעַ אֵינְכֶ֥ם מְחַזְּקִ֖ים אֶת־ בֶּ֣דֶק הַבָּ֑יִת וְעַתָּ֗ה אַל־ תִּקְחוּ־ כֶ֙סֶף֙ מֵאֵ֣ת מַכָּֽרֵיכֶ֔ם כִּֽי־ לְבֶ֥דֶק הַבַּ֖יִת תִּתְּנֻֽהוּ׃
וַיְצַוֶּ֞ה הַמֶּ֣לֶךְ צִדְקִיָּ֗הוּ וַיַּפְקִ֣דוּ אֶֽת־ יִרְמְיָהוּ֮ בַּחֲצַ֣ר הַמַּטָּרָה֒ וְנָתֹן֩ ל֨וֹ כִכַּר־ לֶ֤חֶם לַיּוֹם֙ מִח֣וּץ הָאֹפִ֔ים עַד־ תֹּ֥ם כָּל־ הַלֶּ֖חֶם מִן־ הָעִ֑יר וַיֵּ֣שֶׁב יִרְמְיָ֔הוּ בַּחֲצַ֖ר הַמַּטָּרָֽה׃
Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.
εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν, ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ ἐπὶ τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ,
τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ ⸀γινώσκει· ⸀ὑμεῖς γινώσκετε αὐτό, ὅτι παρʼ ὑμῖν μένει καὶ ἐν ὑμῖν ⸀ἔσται.
καὶ τὴν πόλιν τὴν ἁγίαν Ἰερουσαλὴμ καινὴν εἶδον καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ θεοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς.
καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ θεὸς ἐν ἡμῖν. Ὁ θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ θεῷ μένει καὶ ὁ θεὸς ἐν αὐτῷ ⸀μένει.
εἶπεν δὲ ⸂τὸ πνεῦμά μοι⸃ συνελθεῖν αὐτοῖς μηδὲν ⸀διακρίναντα. ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός.
لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ