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וְאָמְר֗וּ עַל֩ אֲשֶׁ֨ר עָֽזְב֜וּ אֶת־ יְהוָ֣ה ׀ אֱלֹהֵ֣י אֲבֹתֵיהֶ֗ם אֲשֶׁ֣ר הוֹצִיאָם֮ מֵאֶ֣רֶץ מִצְרַיִם֒ וַֽיַּחֲזִ֙יקוּ֙ בֵּאלֹהִ֣ים אֲחֵרִ֔ים וַיִּשְׁתַּחֲו֥וּ לָהֶ֖ם וַיַּֽעַבְד֑וּם עַל־ כֵּן֙ הֵבִ֣יא עֲלֵיהֶ֔ם אֵ֥ת כָּל־ הָרָעָ֖ה הַזֹּֽאת׃
וַיּוֹצִ֜יאוּ דִּבַּ֤ת הָאָ֙רֶץ֙ אֲשֶׁ֣ר תָּר֣וּ אֹתָ֔הּ אֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הָאָ֡רֶץ אֲשֶׁר֩ עָבַ֨רְנוּ בָ֜הּ לָת֣וּר אֹתָ֗הּ אֶ֣רֶץ אֹכֶ֤לֶת יוֹשְׁבֶ֙יהָ֙ הִ֔וא וְכָל־ הָעָ֛ם אֲשֶׁר־ רָאִ֥ינוּ בְתוֹכָ֖הּ אַנְשֵׁ֥י מִדּֽוֹת׃
זָקֵ֡ן בָּח֣וּר וּבְתוּלָה֩ וְטַ֨ף וְנָשִׁ֜ים תַּהַרְג֣וּ לְמַשְׁחִ֗ית וְעַל־ כָּל־ אִ֨ישׁ אֲשֶׁר־ עָלָ֤יו הַתָּו֙ אַל־ תִּגַּ֔שׁוּ וּמִמִּקְדָּשִׁ֖י תָּחֵ֑לּוּ וַיָּחֵ֙לּוּ֙ בָּאֲנָשִׁ֣ים הַזְּקֵנִ֔ים אֲשֶׁ֖ר לִפְנֵ֥י הַבָּֽיִת׃
וַיֹּ֣אמֶר אֵלַ֔י מָ֥ה אַתָּ֖ה רֹאֶ֑ה ויאמר וָאֹמַ֡ר רָאִ֣יתִי ׀ וְהִנֵּ֣ה מְנוֹרַת֩ זָהָ֨ב כֻּלָּ֜הּ וְגֻלָּ֣הּ עַל־ רֹאשָׁ֗הּ וְשִׁבְעָ֤ה נֵרֹתֶ֙יהָ֙ עָלֶ֔יהָ שִׁבְעָ֤ה וְשִׁבְעָה֙ מֽוּצָק֔וֹת לַנֵּר֖וֹת אֲשֶׁ֥ר עַל־ רֹאשָֽׁהּ׃
וַיֹּ֨אמֶר עֲזַרְיָ֤ה בֶן־ הוֹשַֽׁעְיָה֙ וְיוֹחָנָ֣ן בֶּן־ קָרֵ֔חַ וְכָל־ הָאֲנָשִׁ֖ים הַזֵּדִ֑ים אֹמְרִ֣ים אֶֽל־ יִרְמְיָ֗הוּ שֶׁ֚קֶר אַתָּ֣ה מְדַבֵּ֔ר לֹ֣א שְׁלָחֲךָ֞ יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ לֵאמֹ֔ר לֹֽא־ תָבֹ֥אוּ מִצְרַ֖יִם לָג֥וּר שָֽׁם׃
וַיַּשְׁכִּ֣ימוּ בַבֹּ֔קֶר וַיֵּצְא֖וּ לְמִדְבַּ֣ר תְּק֑וֹעַ וּבְצֵאתָ֞ם עָמַ֣ד יְהוֹשָׁפָ֗ט וַיֹּ֙אמֶר֙ שְׁמָע֗וּנִי יְהוּדָה֙ וְיֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם הַאֲמִ֜ינוּ בַּיהוָ֤ה אֱלֹהֵיכֶם֙ וְתֵ֣אָמֵ֔נוּ הַאֲמִ֥ינוּ בִנְבִיאָ֖יו וְהַצְלִֽיחוּ׃
וּבַחֲנֻכַּ֞ת חוֹמַ֣ת יְרוּשָׁלִַ֗ם בִּקְשׁ֤וּ אֶת־ הַלְוִיִּם֙ מִכָּל־ מְק֣וֹמֹתָ֔ם לַהֲבִיאָ֖ם לִֽירוּשָׁלָ֑͏ִם לַעֲשֹׂ֨ת חֲנֻכָּ֤ה וְשִׂמְחָה֙ וּבְתוֹד֣וֹת וּבְשִׁ֔יר מְצִלְתַּ֖יִם נְבָלִ֥ים וּבְכִנֹּרֽוֹת׃
וָאֶתֵּ֞ן אֶת־ הַסֵּ֣פֶר הַמִּקְנָ֗ה אֶל־ בָּר֣וּךְ בֶּן־ נֵרִיָּה֮ בֶּן־ מַחְסֵיָה֒ לְעֵינֵי֙ חֲנַמְאֵ֣ל דֹּדִ֔י וּלְעֵינֵי֙ הָֽעֵדִ֔ים הַכֹּתְבִ֖ים בְּסֵ֣פֶר הַמִּקְנָ֑ה לְעֵינֵי֙ כָּל־ הַיְּהוּדִ֔ים הַיֹּשְׁבִ֖ים בַּחֲצַ֥ר הַמַּטָּרָֽה׃
כִּֽי־ אֳנִיּ֤וֹת לַמֶּ֙לֶךְ֙ הֹלְכ֣וֹת תַּרְשִׁ֔ישׁ עִ֖ם עַבְדֵ֣י חוּרָ֑ם אַחַת֩ לְשָׁל֨וֹשׁ שָׁנִ֜ים תָּב֣וֹאנָה ׀ אֳנִיּ֣וֹת תַּרְשִׁ֗ישׁ נֹֽשְׂאוֹת֙ זָהָ֣ב וָכֶ֔סֶף שֶׁנְהַבִּ֥ים וְקוֹפִ֖ים וְתוּכִּיִּֽים׃
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do anything to her.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.
Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:
Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι, καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ·
τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.
ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.
εἶπον δέ· Τί ποιήσω, κύριε; ὁ δὲ κύριος εἶπεν πρός με· Ἀναστὰς πορεύου εἰς Δαμασκόν, κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.