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וַיָּ֣עַר יְהוָ֡ה אֶת־ רוּחַ֩ זְרֻבָּבֶ֨ל בֶּן־ שַׁלְתִּיאֵ֜ל פַּחַ֣ת יְהוּדָ֗ה וְאֶת־ ר֙וּחַ֙ יְהוֹשֻׁ֤עַ בֶּן־ יְהוֹצָדָק֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְֽאֶת־ ר֔וּחַ כֹּ֖ל שְׁאֵרִ֣ית הָעָ֑ם וַיָּבֹ֙אוּ֙ וַיַּעֲשׂ֣וּ מְלָאכָ֔ה בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵיהֶֽם׃
וַיִּמָּצְא֣וּ בְֽנֵי־ אֶלְעָזָ֡ר רַבִּ֞ים לְרָאשֵׁ֧י הַגְּבָרִ֛ים מִן־ בְּנֵ֥י אִיתָמָ֖ר וַֽיַּחְלְק֑וּם לִבְנֵ֨י אֶלְעָזָ֜ר רָאשִׁ֤ים לְבֵית־ אָבוֹת֙ שִׁשָּׁ֣ה עָשָׂ֔ר וְלִבְנֵ֧י אִיתָמָ֛ר לְבֵ֥ית אֲבוֹתָ֖ם שְׁמוֹנָֽה׃
וַיְדַבְּר֣וּ אֵלָ֗יו הַיְלָדִים֙ אֲשֶׁ֨ר גָּדְל֣וּ אִתּוֹ֮ לֵאמֹר֒ כֹּֽה־ תֹאמַ֣ר לָעָ֣ם הַזֶּ֡ה אֲשֶׁר֩ דִּבְּר֨וּ אֵלֶ֜יךָ לֵאמֹ֗ר אָבִ֙יךָ֙ הִכְבִּ֣יד אֶת־ עֻלֵּ֔נוּ וְאַתָּ֖ה הָקֵ֣ל מֵעָלֵ֑ינוּ כֹּ֚ה תְּדַבֵּ֣ר אֲלֵיהֶ֔ם קָֽטָנִּ֥י עָבָ֖ה מִמָּתְנֵ֥י אָבִֽי׃
וְאֶת־ יְהוֹשׁ֣וּעַ צִוֵּ֔יתִי בָּעֵ֥ת הַהִ֖וא לֵאמֹ֑ר עֵינֶ֣יךָ הָרֹאֹ֗ת אֵת֩ כָּל־ אֲשֶׁ֨ר עָשָׂ֜ה יְהוָ֤ה אֱלֹהֵיכֶם֙ לִשְׁנֵי֙ הַמְּלָכִ֣ים הָאֵ֔לֶּה כֵּֽן־ יַעֲשֶׂ֤ה יְהוָה֙ לְכָל־ הַמַּמְלָכ֔וֹת אֲשֶׁ֥ר אַתָּ֖ה עֹבֵ֥ר שָֽׁמָּה׃
בְּכֹ֥ל אֲשֶֽׁר־ הִתְהַלַּכְתִּי֮ בְּכָל־ בְּנֵ֣י יִשְׂרָאֵל֒ הֲדָבָ֣ר דִּבַּ֗רְתִּי אֶת־ אַחַד֙ שִׁבְטֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר צִוִּ֗יתִי לִרְע֛וֹת אֶת־ עַמִּ֥י אֶת־ יִשְׂרָאֵ֖ל לֵאמֹ֑ר לָ֛מָּה לֹֽא־ בְנִיתֶ֥ם לִ֖י בֵּ֥ית אֲרָזִֽים׃
וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּֽה־ אָמַ֣ר יְהוָ֗ה הִנְנִ֣י מְמַלֵּ֣א אֶת־ כָּל־ יֹשְׁבֵ֣י הָאָ֪רֶץ הַזֹּ֟את וְאֶת־ הַמְּלָכִ֣ים הַיֹּשְׁבִים֩ לְדָוִ֨ד עַל־ כִּסְא֜וֹ וְאֶת־ הַכֹּהֲנִ֣ים וְאֶת־ הַנְּבִיאִ֗ים וְאֵ֛ת כָּל־ יֹשְׁבֵ֥י יְרוּשָׁלָ֖͏ִם שִׁכָּרֽוֹן׃
כֹּ֣ה אָֽמַר־ יְהוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־ נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲוּ֑וּ לְמַ֤עַן יְהוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃
וְעִמָּהֶ֣ם הַלְוִיִּ֗ם שְֽׁמַֽעְיָ֡הוּ וּנְתַנְיָ֡הוּ וּזְבַדְיָ֡הוּ וַעֲשָׂהאֵ֡ל ושמרימות וּשְׁמִֽירָמ֡וֹת וִֽיהוֹנָתָן֩ וַאֲדֹ֨נִיָּ֧הוּ וְטֽוֹבִיָּ֛הוּ וְט֥וֹב אֲדוֹנִיָּ֖ה הַלְוִיִּ֑ם וְעִמָּהֶ֛ם אֱלִישָׁמָ֥ע וִֽיהוֹרָ֖ם הַכֹּהֲנִֽים׃
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
καὶ εἶπαν αὐτῷ· Ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· Ναί. οὐδέποτε ἀνέγνωτε ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ⸂ῥήξει ὁ οἶνος⸃ τοὺς ἀσκούς, καὶ ὁ οἶνος ⸂ἀπόλλυται καὶ οἱ ἀσκοί⸃. ἀλλὰ οἶνον νέον εἰς ἀσκοὺς ⸀καινούς.
διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο· Ἀγνώστῳ θεῷ. ⸀ὃ οὖν ἀγνοοῦντες εὐσεβεῖτε, ⸀τοῦτο ἐγὼ καταγγέλλω ὑμῖν.
قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ