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בַּחֹ֤דֶשׁ הָרִאשׁוֹן֙ הוּא־ חֹ֣דֶשׁ נִיסָ֔ן בִּשְׁנַת֙ שְׁתֵּ֣ים עֶשְׂרֵ֔ה לַמֶּ֖לֶךְ אֲחַשְׁוֵר֑וֹשׁ הִפִּ֣יל פּוּר֩ ה֨וּא הַגּוֹרָ֜ל לִפְנֵ֣י הָמָ֗ן מִיּ֧וֹם ׀ לְי֛וֹם וּמֵחֹ֛דֶשׁ לְחֹ֥דֶשׁ שְׁנֵים־ עָשָׂ֖ר הוּא־ חֹ֥דֶשׁ אֲדָֽר׃
וְאַתָּ֣ה שְׁלֹמֹֽה־ בְנִ֡י דַּע֩ אֶת־ אֱלֹהֵ֨י אָבִ֜יךָ וְעָבְדֵ֗הוּ בְּלֵ֤ב שָׁלֵם֙ וּבְנֶ֣פֶשׁ חֲפֵצָ֔ה כִּ֤י כָל־ לְבָבוֹת֙ דּוֹרֵ֣שׁ יְהוָ֔ה וְכָל־ יֵ֥צֶר מַחֲשָׁב֖וֹת מֵבִ֑ין אִֽם־ תִּדְרְשֶׁ֙נּוּ֙ יִמָּ֣צֵא לָ֔ךְ וְאִם־ תַּֽעַזְבֶ֖נּוּ יַזְנִיחֲךָ֥ לָעַֽד׃
וּבְי֨וֹם שִׂמְחַתְכֶ֥ם וּֽבְמוֹעֲדֵיכֶם֮ וּבְרָאשֵׁ֣י חָדְשֵׁיכֶם֒ וּתְקַעְתֶּ֣ם בַּחֲצֹֽצְרֹ֗ת עַ֚ל עֹלֹ֣תֵיכֶ֔ם וְעַ֖ל זִבְחֵ֣י שַׁלְמֵיכֶ֑ם וְהָי֨וּ לָכֶ֤ם לְזִכָּרוֹן֙ לִפְנֵ֣י אֱלֹֽהֵיכֶ֔ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃
מַלְכְּתָ֕א לָקֳבֵ֨ל מִלֵּ֤י מַלְכָּא֙ וְרַבְרְבָנ֔וֹהִי לְבֵ֥ית מִשְׁתְּיָ֖א עללת עַלַּ֑ת עֲנָ֨ת מַלְכְּתָ֜א וַאֲמֶ֗רֶת מַלְכָּא֙ לְעָלְמִ֣ין חֱיִ֔י אַֽל־ יְבַהֲלוּךְ֙ רַעְיוֹנָ֔ךְ וזיויך וְזִיוָ֖ךְּ אַל־ יִשְׁתַּנּֽוֹ׃
וְעַתָּ֡ה כִּמְעַט־ רֶגַע֩ הָיְתָ֨ה תְחִנָּ֜ה מֵאֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗ינוּ לְהַשְׁאִ֥יר לָ֙נוּ֙ פְּלֵיטָ֔ה וְלָתֶת־ לָ֥נוּ יָתֵ֖ד בִּמְק֣וֹם קָדְשׁ֑וֹ לְהָאִ֤יר עֵינֵ֙ינוּ֙ אֱלֹהֵ֔ינוּ וּלְתִתֵּ֛נוּ מִֽחְיָ֥ה מְעַ֖ט בְּעַבְדֻתֵֽנוּ׃
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν ⸂τὴν Πισιδίαν⸃, καὶ ⸀εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν.
οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;