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וַיַּעַמְד֡וּ הַמַּיִם֩ הַיֹּרְדִ֨ים מִלְמַ֜עְלָה קָ֣מוּ נֵד־ אֶחָ֗ד הַרְחֵ֨ק מְאֹ֜ד באדם מֵֽאָדָ֤ם הָעִיר֙ אֲשֶׁר֙ מִצַּ֣ד צָֽרְתָ֔ן וְהַיֹּרְדִ֗ים עַ֣ל יָ֧ם הָעֲרָבָ֛ה יָם־ הַמֶּ֖לַח תַּ֣מּוּ נִכְרָ֑תוּ וְהָעָ֥ם עָבְר֖וּ נֶ֥גֶד יְרִיחֽוֹ׃
וְאָמְר֗וּ אֶל־ יוֹשֵׁב֮ הָאָ֣רֶץ הַזֹּאת֒ שָֽׁמְעוּ֙ כִּֽי־ אַתָּ֣ה יְהוָ֔ה בְּקֶ֖רֶב הָעָ֣ם הַזֶּ֑ה אֲשֶׁר־ עַ֨יִן בְּעַ֜יִן נִרְאָ֣ה ׀ אַתָּ֣ה יְהוָ֗ה וַעֲנָֽנְךָ֙ עֹמֵ֣ד עֲלֵהֶ֔ם וּבְעַמֻּ֣ד עָנָ֗ן אַתָּ֨ה הֹלֵ֤ךְ לִפְנֵיהֶם֙ יוֹמָ֔ם וּבְעַמּ֥וּד אֵ֖שׁ לָֽיְלָה׃
אֱדַ֗יִן צְבִית֙ לְיַצָּבָ֔א עַל־ חֵֽיוְתָא֙ רְבִיעָ֣יְתָ֔א דִּֽי־ הֲוָ֥ת שָֽׁנְיָ֖ה מִן־ כלהון כָּלְּהֵ֑ין דְּחִילָ֣ה יַתִּ֗ירָה שניה שִׁנַּ֤הּ דִּֽי פַרְזֶל֙ וְטִפְרַ֣יהּ דִּֽי־ נְחָ֔שׁ אָֽכְלָ֣ה מַדֲּקָ֔ה וּשְׁאָרָ֖א בְּרַגְלַ֥יהּ רָֽפְסָֽה׃
לַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־ רִמּוֹן֩ לְהִשְׁתַּחֲוֺ֨ת שָׁ֜מָּה וְה֣וּא ׀ נִשְׁעָ֣ן עַל־ יָדִ֗י וְהִֽשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח־ נא יְהוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה׃
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them!
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
εἶπεν δὲ ⸀ὁ Πέτρος· Ἁνανία, διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου, ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ ⸀νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;
ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται.
εἶπεν οὖν αὐτοῖς ⸀ὁ Πιλᾶτος· Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. ⸀εἶπον αὐτῷ οἱ Ἰουδαῖοι· Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِنْ مَكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَى عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُمْ مِنْ شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ