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Hebrew Ordinal
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וְעַתָּ֡ה אַל־ יַשִּׁיא֩ אֶתְכֶ֨ם חִזְקִיָּ֜הוּ וְאַל־ יַסִּ֨ית אֶתְכֶ֣ם כָּזֹאת֮ וְאַל־ תַּאֲמִ֣ינוּ לוֹ֒ כִּי־ לֹ֣א יוּכַ֗ל כָּל־ אֱל֙וֹהַ֙ כָּל־ גּ֣וֹי וּמַמְלָכָ֔ה לְהַצִּ֥יל עַמּ֛וֹ מִיָּדִ֖י וּמִיַּ֣ד אֲבוֹתָ֑י אַ֚ף כִּ֣י אֱֽלֹהֵיכֶ֔ם לֹא־ יַצִּ֥ילוּ אֶתְכֶ֖ם מִיָּדִֽי׃
וַיֹּ֤אמֶר לוֹ֙ יְה֣וֹנָדָ֔ב שְׁכַ֥ב עַל־ מִשְׁכָּבְךָ֖ וְהִתְחָ֑ל וּבָ֧א אָבִ֣יךָ לִרְאוֹתֶ֗ךָ וְאָמַרְתָּ֣ אֵלָ֡יו תָּ֣בֹא נָא֩ תָמָ֨ר אֲחוֹתִ֜י וְתַבְרֵ֣נִי לֶ֗חֶם וְעָשְׂתָ֤ה לְעֵינַי֙ אֶת־ הַבִּרְיָ֔ה לְמַ֙עַן֙ אֲשֶׁ֣ר אֶרְאֶ֔ה וְאָכַלְתִּ֖י מִיָּדָֽהּ׃
וַיְהִ֣י מִֽמָּחֳרָ֗ת וַיָּ֨שֶׂם שָׁא֣וּל אֶת־ הָעָם֮ שְׁלֹשָׁ֣ה רָאשִׁים֒ וַיָּבֹ֤אוּ בְתוֹךְ־ הַֽמַּחֲנֶה֙ בְּאַשְׁמֹ֣רֶת הַבֹּ֔קֶר וַיַּכּ֥וּ אֶת־ עַמּ֖וֹן עַד־ חֹ֣ם הַיּ֑וֹם וַיְהִ֤י הַנִּשְׁאָרִים֙ וַיָּפֻ֔צוּ וְלֹ֥א נִשְׁאֲרוּ־ בָ֖ם שְׁנַ֥יִם יָֽחַד׃
בֶּן־ שְׁמֹנִ֣ים שָׁנָה֩ אָנֹכִ֨י הַיּ֜וֹם הַאֵדַ֣ע ׀ בֵּין־ ט֣וֹב לְרָ֗ע אִם־ יִטְעַ֤ם עַבְדְּךָ֙ אֶת־ אֲשֶׁ֤ר אֹכַל֙ וְאֶת־ אֲשֶׁ֣ר אֶשְׁתֶּ֔ה אִם־ אֶשְׁמַ֣ע ע֔וֹד בְּק֖וֹל שָׁרִ֣ים וְשָׁר֑וֹת וְלָמָּה֩ יִֽהְיֶ֨ה עַבְדְּךָ֥ עוֹד֙ לְמַשָּׂ֔א אֶל־ אֲדֹנִ֖י הַמֶּֽלֶךְ׃
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
διὸ καὶ ἀφʼ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει καὶ ὡς ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.
ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ.
ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.
ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν, ἦν γὰρ ⸂ἐξ ἱκανῶν χρόνων θέλων⸃ ἰδεῖν αὐτὸν διὰ τὸ ⸀ἀκούειν περὶ αὐτοῦ, καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπʼ αὐτοῦ γινόμενον.
ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα ⸂καταισχύνῃ τοὺς σοφούς⸃, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά,
ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα, ὅπως γένηται ἰσότης·