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וַיָּבֹ֣א אֵ֠לַי חֲנַמְאֵ֨ל בֶּן־ דֹּדִ֜י כִּדְבַ֣ר יְהוָה֮ אֶל־ חֲצַ֣ר הַמַּטָּרָה֒ וַיֹּ֣אמֶר אֵלַ֡י קְנֵ֣ה נָ֠א אֶת־ שָׂדִ֨י אֲשֶׁר־ בַּעֲנָת֜וֹת אֲשֶׁ֣ר ׀ בְּאֶ֣רֶץ בִּנְיָמִ֗ין כִּֽי־ לְךָ֞ מִשְׁפַּ֧ט הַיְרֻשָּׁ֛ה וּלְךָ֥ הַגְּאֻלָּ֖ה קְנֵה־ לָ֑ךְ וָאֵדַ֕ע כִּ֥י דְבַר־ יְהוָ֖ה הֽוּא׃
וּכְעַ֞ן הֵ֧ן עַל־ מַלְכָּ֣א טָ֗ב יִ֠תְבַּקַּר בְּבֵ֨ית גִּנְזַיָּ֜א דִּי־ מַלְכָּ֣א תַמָּה֮ דִּ֣י בְּבָבֶל֒ הֵ֣ן אִיתַ֗י דִּֽי־ מִן־ כּ֤וֹרֶשׁ מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְמִבְנֵ֛א בֵּית־ אֱלָהָ֥א דֵ֖ךְ בִּירוּשְׁלֶ֑ם וּרְע֥וּת מַלְכָּ֛א עַל־ דְּנָ֖ה יִשְׁלַ֥ח עֲלֶֽינָא׃
וַֽיִּלְכְּד֞וּ עָרִ֣ים בְּצֻרוֹת֮ וַאֲדָמָ֣ה שְׁמֵנָה֒ וַיִּֽירְשׁ֡וּ בָּתִּ֣ים מְלֵֽאִים־ כָּל־ ט֠וּב בֹּר֨וֹת חֲצוּבִ֜ים כְּרָמִ֧ים וְזֵיתִ֛ים וְעֵ֥ץ מַאֲכָ֖ל לָרֹ֑ב וַיֹּאכְל֤וּ וַֽיִּשְׂבְּעוּ֙ וַיַּשְׁמִ֔ינוּ וַיִּֽתְעַדְּנ֖וּ בְּטוּבְךָ֥ הַגָּדֽוֹל׃
בְּ֠עָבְרְכֶם אֶת־ בְּרִ֨ית יְהוָ֥ה אֱלֹהֵיכֶם֮ אֲשֶׁ֣ר צִוָּ֣ה אֶתְכֶם֒ וַהֲלַכְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶ֑ם וְחָרָ֤ה אַף־ יְהוָה֙ בָּכֶ֔ם וַאֲבַדְתֶּ֣ם מְהֵרָ֔ה מֵעַל֙ הָאָ֣רֶץ הַטּוֹבָ֔ה אֲשֶׁ֖ר נָתַ֥ן לָכֶֽם׃
יַ֗עַן אֲשֶׁ֤ר לֹֽא־ זכרתי זָכַרְתְּ֙ אֶת־ יְמֵ֣י נְעוּרַ֔יִךְ וַתִּרְגְּזִי־ לִ֖י בְּכָל־ אֵ֑לֶּה וְגַם־ אֲנִ֨י הֵ֜א דַּרְכֵּ֣ךְ ׀ בְּרֹ֣אשׁ נָתַ֗תִּי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה וְלֹ֤א עשיתי עָשִׂית֙ אֶת־ הַזִּמָּ֔ה עַ֖ל כָּל־ תּוֹעֲבֹתָֽיִךְ׃
וַיֵּ֣לֶךְ הַמֶּ֣לֶךְ אָחָ֡ז לִ֠קְרַאת תִּגְלַ֨ת פִּלְאֶ֤סֶר מֶֽלֶךְ־ אַשּׁוּר֙ דּוּמֶּ֔שֶׂק וַיַּ֥רְא אֶת־ הַמִּזְבֵּ֖חַ אֲשֶׁ֣ר בְּדַמָּ֑שֶׂק וַיִּשְׁלַח֩ הַמֶּ֨לֶךְ אָחָ֜ז אֶל־ אוּרִיָּ֣ה הַכֹּהֵ֗ן אֶת־ דְּמ֧וּת הַמִּזְבֵּ֛חַ וְאֶת־ תַּבְנִית֖וֹ לְכָֽל־ מַעֲשֵֽׂהוּ׃
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day’s work required:
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
So these nations feared the LORD, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ ⸀ζῳογονοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
Καὶ ὁ πέμπτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν θρόνον τοῦ θηρίου· καὶ ἐγένετο ἡ βασιλεία αὐτοῦ ἐσκοτωμένη, καὶ ἐμασῶντο τὰς γλώσσας αὐτῶν ἐκ τοῦ πόνου,
ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ⸀ἀποτομία, ἐπὶ δὲ σὲ ⸂χρηστότης θεοῦ⸃, ἐὰν ⸀ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς ⸂τὸ πλοῦτος⸃ τῆς ἁπλότητος αὐτῶν·
καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ κύριος ⸀Ἰησοῦς ⸀ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ,
οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ⸀ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.
ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε ⸀καὶ σὺν πᾶσιν τούτοις τρίτην ταύτην ἡμέραν ⸀ἄγει ἀφʼ οὗ ταῦτα ἐγένετο.