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וְשָׁ֣בוּ אֵלֶ֗יךָ בְּכָל־ לְבָבָם֙ וּבְכָל־ נַפְשָׁ֔ם בְּאֶ֥רֶץ אֹיְבֵיהֶ֖ם אֲשֶׁר־ שָׁב֣וּ אֹתָ֑ם וְהִֽתְפַּֽלְל֣וּ אֵלֶ֗יךָ דֶּ֤רֶךְ אַרְצָם֙ אֲשֶׁ֣ר נָתַ֣תָּה לַאֲבוֹתָ֔ם הָעִיר֙ אֲשֶׁ֣ר בָּחַ֔רְתָּ וְהַבַּ֖יִת אֲשֶׁר־ בנית בָּנִ֥יתִי לִשְׁמֶֽךָ׃
לָכֵן֙ שִׁמְע֣וּ דְבַר־ יְהוָ֔ה כָּל־ יְהוּדָ֕ה הַיֹּשְׁבִ֖ים בְּאֶ֣רֶץ מִצְרָ֑יִם הִנְנִ֨י נִשְׁבַּ֜עְתִּי בִּשְׁמִ֤י הַגָּדוֹל֙ אָמַ֣ר יְהוָ֔ה אִם־ יִהְיֶה֩ ע֨וֹד שְׁמִ֜י נִקְרָ֣א ׀ בְּפִ֣י ׀ כָּל־ אִ֣ישׁ יְהוּדָ֗ה אֹמֵ֛ר חַי־ אֲדֹנָ֥י יְהוִ֖ה בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
וַיֹּ֨אמְר֜וּ כָּל־ הָעָ֧ם אֲשֶׁר־ בַּשַּׁ֛עַר וְהַזְּקֵנִ֖ים עֵדִ֑ים יִתֵּן֩ יְהוָ֨ה אֶֽת־ הָאִשָּׁ֜ה הַבָּאָ֣ה אֶל־ בֵּיתֶ֗ךָ כְּרָחֵ֤ל ׀ וּכְלֵאָה֙ אֲשֶׁ֨ר בָּנ֤וּ שְׁתֵּיהֶם֙ אֶת־ בֵּ֣ית יִשְׂרָאֵ֔ל וַעֲשֵׂה־ חַ֣יִל בְּאֶפְרָ֔תָה וּקְרָא־ שֵׁ֖ם בְּבֵ֥ית לָֽחֶם׃
יִסּ֨וֹב כָּל־ הָאָ֤רֶץ כָּעֲרָבָה֙ מִגֶּ֣בַע לְרִמּ֔וֹן נֶ֖גֶב יְרֽוּשָׁלָ֑͏ִם וְֽרָאֲמָה֩ וְיָשְׁבָ֨ה תַחְתֶּ֜יהָ לְמִשַּׁ֣עַר בִּנְיָמִ֗ן עַד־ מְק֞וֹם שַׁ֤עַר הָֽרִאשׁוֹן֙ עַד־ שַׁ֣עַר הַפִּנִּ֔ים וּמִגְדַּ֣ל חֲנַנְאֵ֔ל עַ֖ד יִקְבֵ֥י הַמֶּֽלֶךְ׃
לְהַכְעִסֵ֙נִי֙ בְּמַעֲשֵׂ֣י יְדֵיכֶ֔ם לְקַטֵּ֞ר לֵאלֹהִ֤ים אֲחֵרִים֙ בְּאֶ֣רֶץ מִצְרַ֔יִם אֲשֶׁר־ אַתֶּ֥ם בָּאִ֖ים לָג֣וּר שָׁ֑ם לְמַ֙עַן֙ הַכְרִ֣ית לָכֶ֔ם וּלְמַ֤עַן הֱיֽוֹתְכֶם֙ לִקְלָלָ֣ה וּלְחֶרְפָּ֔ה בְּכֹ֖ל גּוֹיֵ֥י הָאָֽרֶץ׃
וְהַמֶּ֡לֶךְ שָׁב֩ מִגִּנַּ֨ת הַבִּיתָ֜ן אֶל־ בֵּ֣ית ׀ מִשְׁתֵּ֣ה הַיַּ֗יִן וְהָמָן֙ נֹפֵ֗ל עַל־ הַמִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔יהָ וַיֹּ֣אמֶר הַמֶּ֔לֶךְ הֲ֠גַם לִכְבּ֧וֹשׁ אֶת־ הַמַּלְכָּ֛ה עִמִּ֖י בַּבָּ֑יִת הַדָּבָ֗ר יָצָא֙ מִפִּ֣י הַמֶּ֔לֶךְ וּפְנֵ֥י הָמָ֖ן חָפֽוּ׃
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.
Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ⸀ἀλλὰ φάγωσιν τὸ πάσχα.
τῶν δὲ ναυτῶν ζητούντων φυγεῖν ἐκ τοῦ πλοίου καὶ χαλασάντων τὴν σκάφην εἰς τὴν θάλασσαν προφάσει ὡς ἐκ πρῴρης ⸂ἀγκύρας μελλόντων⸃ ἐκτείνειν,
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρʼ αὐτῷ ⸀ποιησόμεθα.
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον.
Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν διὰ τὸ ἐγγὺς ⸂εἶναι Ἰερουσαλὴμ αὐτὸν⸃ καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι·
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· ⸀νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ⸀ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ