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וַיֹּ֗אמֶר הִנֵּ֣ה אָנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כָּֽל־ עַמְּךָ֙ אֶעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־ נִבְרְא֥וּ בְכָל־ הָאָ֖רֶץ וּבְכָל־ הַגּוֹיִ֑ם וְרָאָ֣ה כָל־ הָ֠עָם אֲשֶׁר־ אַתָּ֨ה בְקִרְבּ֜וֹ אֶת־ מַעֲשֵׂ֤ה יְהוָה֙ כִּֽי־ נוֹרָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ׃
וַיֹּ֣אמֶר שָׁא֣וּל פֻּ֣צוּ בָעָ֡ם וַאֲמַרְתֶּ֣ם לָהֶ֡ם הַגִּ֣ישׁוּ אֵלַי֩ אִ֨ישׁ שׁוֹר֜וֹ וְאִ֣ישׁ שְׂיֵ֗הוּ וּשְׁחַטְתֶּ֤ם בָּזֶה֙ וַאֲכַלְתֶּ֔ם וְלֹֽא־ תֶחֶטְא֥וּ לַֽיהוָ֖ה לֶאֱכֹ֣ל אֶל־ הַדָּ֑ם וַיַּגִּ֨שׁוּ כָל־ הָעָ֜ם אִ֣ישׁ שׁוֹר֧וֹ בְיָד֛וֹ הַלַּ֖יְלָה וַיִּשְׁחֲטוּ־ שָֽׁם׃
לָ֠כֵן הִנְנִ֨י מְקַבֵּ֤ץ אֶת־ כָּל־ מְאַהֲבַ֙יִךְ֙ אֲשֶׁ֣ר עָרַ֣בְתְּ עֲלֵיהֶ֔ם וְאֵת֙ כָּל־ אֲשֶׁ֣ר אָהַ֔בְתְּ עַ֖ל־ כָּל־ אֲשֶׁ֣ר שָׂנֵ֑את וְקִבַּצְתִּי֩ אֹתָ֨ם עָלַ֜יִךְ מִסָּבִ֗יב וְגִלֵּיתִ֤י עֶרְוָתֵךְ֙ אֲלֵהֶ֔ם וְרָא֖וּ אֶת־ כָּל־ עֶרְוָתֵֽךְ׃
Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
διὰ τοῦτο παρακεκλήμεθα. Ἐπὶ δὲ τῇ παρακλήσει ⸀ἡμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν·
ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται, ἀλλὰ κατὰ τὰς ⸂ἰδίας ἐπιθυμίας⸃ ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους κνηθόμενοι τὴν ἀκοήν,
βλέπετε δὲ ὑμεῖς ἑαυτούς· ⸀παραδώσουσιν ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς.
ὁ δὲ ἐπιχορηγῶν ⸀σπόρον τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν ⸀χορηγήσει καὶ ⸀πληθυνεῖ τὸν σπόρον ὑμῶν καὶ ⸀αὐξήσει τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·)
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ