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Hebrew Ordinal
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וַֽיִּתְּנ֞וּ לַעֲבוֹדַ֣ת בֵּית־ הָאֱלֹהִ֗ים זָהָ֞ב כִּכָּרִ֣ים חֲמֵֽשֶׁת־ אֲלָפִים֮ וַאֲדַרְכֹנִ֣ים רִבּוֹ֒ וְכֶ֗סֶף כִּכָּרִים֙ עֲשֶׂ֣רֶת אֲלָפִ֔ים וּנְחֹ֕שֶׁת רִבּ֛וֹ וּשְׁמוֹנַ֥ת אֲלָפִ֖ים כִּכָּרִ֑ים וּבַרְזֶ֖ל מֵֽאָה־ אֶ֥לֶף כִּכָּרִֽים׃
וּמַלְאָכִ֡ים שָׁלַ֣ח גִּדְעוֹן֩ בְּכָל־ הַ֨ר אֶפְרַ֜יִם לֵאמֹ֗ר רְד֞וּ לִקְרַ֤את מִדְיָן֙ וְלִכְד֤וּ לָהֶם֙ אֶת־ הַמַּ֔יִם עַ֛ד בֵּ֥ית בָּרָ֖ה וְאֶת־ הַיַּרְדֵּ֑ן וַיִּצָּעֵ֞ק כָּל־ אִ֤ישׁ אֶפְרַ֙יִם֙ וַיִּלְכְּד֣וּ אֶת־ הַמַּ֔יִם עַ֛ד בֵּ֥ית בָּרָ֖ה וְאֶת־ הַיַּרְדֵּֽן׃
וַיַּ֣עַשׂ יָרָבְעָ֣ם ׀ חָ֡ג בַּחֹ֣דֶשׁ הַשְּׁמִינִ֣י בַּחֲמִשָּֽׁה־ עָשָׂר֩ י֨וֹם ׀ לַחֹ֜דֶשׁ כֶּחָ֣ג ׀ אֲשֶׁ֣ר בִּיהוּדָ֗ה וַיַּ֙עַל֙ עַל־ הַמִּזְבֵּ֔חַ כֵּ֤ן עָשָׂה֙ בְּבֵֽית־ אֵ֔ל לְזַבֵּ֖חַ לָעֲגָלִ֣ים אֲשֶׁר־ עָשָׂ֑ה וְהֶעֱמִיד֙ בְּבֵ֣ית אֵ֔ל אֶת־ כֹּהֲנֵ֥י הַבָּמ֖וֹת אֲשֶׁ֥ר עָשָֽׂה׃
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Καὶ ἐγένετο ἐν μιᾷ τῶν ⸀ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ⸀ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,
ὑμῖν δὲ λέγω τοῖς λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν, οὐ βάλλω ἐφʼ ὑμᾶς ἄλλο βάρος·
τί ὑμῖν δοκεῖ; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ αὐτῶν, οὐχὶ ⸀ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη ⸀καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον;
εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν.
διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ θεοῦ, καὶ λατρεύουσιν αὐτῷ ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ, καὶ ὁ καθήμενος ἐπὶ ⸂τοῦ θρόνου⸃ σκηνώσει ἐπʼ αὐτούς.
ἀλλὰ τί ⸀ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.
Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν,
ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ.