Opening
Opening page.
Hebrew Ordinal
Showing 50 of 166 checked matches: 166 texts
Open a name or text for its reference. Text matches are checked source passages.
And the whole multitude of them arose, and led him unto Pilate.
And in the morning came the word of the LORD unto me, saying,
And they all wept sore, and fell on Paul’s neck, and kissed him,
The locusts have no king, yet go they forth all of them by bands;
And whosoever of you will be the chiefest, shall be servant of all.
And there they left their images, and David and his men burned them.
When Pilate therefore heard that saying, he was the more afraid;
But ye believe not, because ye are not of my sheep, as I said unto you.
And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,
visho adeviir abhy aaaa\carantiir bRhaspatinaa yujendraH sasaahe
eSaa gobhir aruNebhir yujaanaasredhantii rayim apraayu cakre
yathaa prasuutaa savituH savaayaM+ evaa raatry uSase yonim aaraik
kRdhii Sv a\smaaM+ aditer anaagaan vy enaaM+si shishratho viSvag agne
yuvaM citraM dadathur bhojanaM naraa codethaaM suunRtaavate
yaa te agne parvatasyeva dhaaraasashcantii piipayad deva citraa
yasho na pakvam madhu goSv antar aa bhuutaaMsho ashvinoH kaamam apraaH
vaastoS pate shagmayaa saMsadaa te sakSiimahi raNvayaa gaatumatyaa
aviire kratau vi davidyutan noraa na maayuM citayanta dhunayaH
maa tve sacaa tanaye nitya aa dha~N maa viiro asman naryo vi daasiit
sindhor iva prasvanitaasa uurmayo .agner bhraajante arcayaH
athaa bhara shyenabhRta prayaaMsi rayiM tu ~njaano abhi vaajam arSa
saakaMyujaa shakunasyeva pakSaa pashveva citraa yajur aa gamiSTam
amii ya RkSaa nihitaasa uccaa naktaM dadRshre kuha cid diveyuH
sima ukSNo\ .avasRSTaaM+ adanti svayam balaani tanva\H shRNaanaaH
devo na yaH savitaa satyamanmaa kratvaa nipaati vRjanaani vishvaa
aa suSTutii rodasii vishvaminve apiiva yoSaa janimaani vavre
yaM tvaa puurvam iiLito vadhryashvaH samiidhe agne sa idaM juSasva
ete stomaa naraaM nRtama tubhyam asmadrya\~nco dadato maghaani
vety adhvaryuH pathibhii rajiSThaiH prati havyaani viitaye
turiiyam id rohitasya paakasthaamaanam bhojaM daataaram abravam
agne divaH suunur asi pracetaas tanaa pRthivyaa uta vishvavedaaH
yas taa cakaara sa kuha svid indraH kam aa janaM carati kaasu vikSu
pra no yachataad avRkam pRthu chardiH pra devi gomatiir iSaH
indra yathaa sutasomeSu caakano .anarvaaNaM shlokam aa rohase divi
taa vaaM vaastuuny ushmasi gamadhyai yatra gaavo bhuurishR~Ngaa ayaasaH
Rtasya vaa keshinaa yogyaabhir ghRtasnuvaa rohitaa dhuri dhiSva
sam bhuumyaa antaa dhvasiraa adRkSatendraavaruNaa divi ghoSa aaruhat
samaanaM vatsam abhi saMcarantii viSvag dhenuu vi carataH sumeke
ashvaasa eSaam ubhaye yathaa viduH pra parvatasya nabhanuuM+r acucyavuH
yaaH paarthivaaso yaa apaam api vrate taa no deviiH suhavaaH sharma yachata
agnish ca yan maruto vishvavedaso divo vahadhva uttaraad adhi SNubhiH
οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλὰ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
Χαλκίδα τʼ Εἰρέτριάν τε πολυστάφυλόν θʼ Ἱστίαιαν
Τρωσὶ φιλοπτολέμοισι μεταπρέπω, ὅ σφιν ἀμύνω
ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃ
τάφρῳ καὶ σκολόπεσσιν ἐνιπλήξαντες ὀρυκτῇ
إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا
وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ
ذَلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ