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Hebrew Ordinal
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That thy beloved may be delivered: save with thy right hand, and answer me.
Forsake the foolish, and live; and go in the way of understanding.
And they spit upon him, and took the reed, and smote him on the head.
His seed shall endure for ever, and his throne as the sun before me.
Heaven and earth shall pass away: but my words shall not pass away.
And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
Our skin was black like an oven because of the terrible famine.
Now the sons of Eli were sons of Belial; they knew not the LORD.
And the king said, Enquire thou whose son the stripling is.
And Aijalon with her suburbs, and Gathrimmon with her suburbs:
punar naH somas tanva\M dadaatu punaH puuSaa pathyaaaa\M yaa svastiH
agniM vayo antarikSe patanto .agniH sahasraa pari yaati gonaam
kRNuSva paajaH prasitiM na pRthviiM yaahi raajevaamavaaM+ ibhena
tuvidyumna varSiSThasya prajaavato .anamiivasya shuSmiNaH
ojaayamaanas tanva\sh ca shumbhate bhiimo na shR ~Ngaa davidhaava durgRbhiH
trii rocanaa divyaa dhaarayanta hiraNyayaaH shucayo dhaarapuutaaH
vaso neSi ca parSi caaty aMhaH kRdhii no raaya ushijo yaviSTha
indraM taM shumbha puruhanmann avase yasya dvitaa vidhartari
apo mahi vyayati cakSase tamo jyotiS kRNoti suunarii
nRcakSaso animiSanto arhaNaa bRhad devaaso amRtatvam aanashuH
jane mitro na dampatii anakti bRhaspate vaajayaashuuM+r ivaajau
apa baadhadhvaM vRSaNas tamaaMsi dhatta vishvaM tanayaM tokam asme
tan no anarvaa savitaa varuuthaM tat sindhava iSayanto anu gman
krandad ashvo nayamaano ruvad gaur antar duuto na rodasii carad vaak
hariM hi yonim abhi ye samasvaran hinvanto harii divyaM yathaa sadaH
pipartu no aditii raajaputraati dveSaaMsy aryamaa sugebhiH
adhaa te viSNo viduSaa cid ardhya stomo yaj~nash ca raadhyo haviSmataa
ima u tvaa purushaaka prayajyo jaritaaro abhy a\rcanty arkaiH
evaa hi tvaam Rtuthaa yaatayantam maghaa viprebhyo dadataM shRNomi
tvaM tam agne amRtatva uttame martaM dadhaasi shravase dive -dive
aa vaam bhuuSan kSitayo janma rodasyoH pravaacyaM vRSaNaa dakSase mahe
pra yaH senaaniir adha nRbhyo astiinaH satvaa gaveSaNaH sa dhRSNuH
upo ha yad vidathaM vaajino gur dhiibhir vipraaH pramatim ichamaanaaH
yad vaa pa ~nca kSitiinaaM dyumnam aa bhara satraa vishvaani pauMsyaa
yo maavate jaritre gadhyaM cin makSuu vaajam bharati spaarharaadhaaH
ghRNaa na yo dhrajasaa patmanaa yann aa rodasii vasunaa daM supatnii
yuvaM viprasya jaraNaam upeyuSaH punaH kaler akRNutaM yuvad vayaH
kSetravittaro manuSo vi vo made druho naH paahy aMhaso vivakSase
asya hotuH pradishy Rtasya vaaci svaahaakRtaM havir adantu devaaH
saM tvaa dhvasmanvad abhy e\tu paathaH saM rayi spRhayaayyaH sahasrii
iyam maniiSaa bRhatii bRhantorukramaa tavasaa vardhayantii
ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.
τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν·
εὐχαριστῶ τῷ ⸀θεῷ, πάντων ὑμῶν μᾶλλον ⸀γλώσσαις ⸀λαλῶ·
καθεῖλεν δυνάστας ἀπὸ θρόνων καὶ ὕψωσεν ταπεινούς,
⸂καὶ ἐλθόντες⸃ οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.
قُلِ الْحَمْدُ لِلَّهِ وَسَلَامٌ عَلَى عِبَادِهِ الَّذِينَ اصْطَفَى آللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
ذَلِكَ مَبْلَغُهُمْ مِنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَى
وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا