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Hebrew Ordinal
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Teach me good judgment and knowledge: for I have believed thy commandments.
And Moses built an altar, and called the name of it Jehovahnissi:
What ye know, the same do I know also: I am not inferior unto you.
The silver is mine, and the gold is mine, saith the LORD of hosts.
Of a talent of pure gold shall he make it, with all these vessels.
And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
Whose house I have made the wilderness, and the barren land his dwellings.
(For his disciples were gone away unto the city to buy meat.)
The LORD lift up his countenance upon thee, and give thee peace.
And again, The Lord knoweth the thoughts of the wise, that they are vain.
While they behold your chaste conversation coupled with fear.
He shall spare the poor and needy, and shall save the souls of the needy.
The eighteenth to Hanani, he, his sons, and his brethren, were twelve:
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
sa maataraa vicaran vaajayann apaH pra medhiraH svadhayaa pinvate padam
yaH patyate vRSabho vRSNyaavaan satyaH satvaa purumaayaH sahasvaan
yad antarikSe patayanti parNino didyavas tigmamuurdhaanaH
yuSmad eti muSTihaa baahujuuto yuSmad sadashvo marutaH suviiraH
sa cakrame mahato nir urukramaH samaanasmaat sadasa evayaamarut
tava dyaavaapRthivii parvataaso .anu vrataaya nimiteva tasthuH
tasya puuSaa prasave yaati vidvaan sampashyan vishvaa bhuvanaani gopaaH
idaM hi vaam prabhRtam madhvo agram adha priiNaanaa vi mumuktam asme
sajoSasaH suurayo yasya ca stha madhvaH paata ratnadhaa indravantaH
ayaM triH sapta duduhaana aashiraM somo hRde pavate caaru matsaraH
pRchaami tvaa vRSNo ashvasya retaH pRchaami vaacaH paramaM vyo\ma
yat te manur yad aniikaM sumitraH samiidhe agne tad idaM naviiyaH
yad adya tvaa suuryopabravaamahai taM no devaa anu maMsiirata kratum
saMvatsarasya tad ahaH pari STha yan maNDuukaaH praavRSiiNam babhuuva
samiddhasya shrayamaaNaH purastaad brahma vanvaano ajaraM suviiram
aa vaaM ratham purumaayaM \.\ manojuvaM jiiraashvaM yaj~niyaM jiivase huve
ni sudrva\M dadhato vakSaNaasu yatraa kRpiiTam anu tad dahanti
stokaanaam agne medaso ghRtasya hotaH praashaana prathamo niSadya
vishvaM sa veda varuNo yathaa dhiyaa sa yaj~niyo yajatu yaj~niyaaM+ Rtuun
ka iiSate tujyate ko bibhaaya ko maMsate santam indraM ko anti
aniikam asya na minaj janaasaH puraH pashyanti nihitam aratau
taa yaj~nasyaadhvarasya pracetasaa svadhaabhir yaa pibataH somyam madhu
ugraa iva pravahantaH samaayamuH saakaM yuktaa vRSaNo bibhrato dhuraH
sahasrasaaH shatasaa bhuuridaavaa shashvattamam barhir aa vaajy a\sthaat
vaatasya nu mahimaanaM rathasya rujann eti stanayann asya ghoSaH
na jaamibhir vi cikite vayo no vidaa deveSu pramatiM cikitvaan
indro nRbhir ajanad diidyaanaH saakaM suuryam uSasaM gaatum agnim
yo gaa udaajat sa dive vi caabhajan mahiiva riitiH shavasaasarat pRthak
rebhad atra januSaa puurvo a ~Ngiraa graavaaNa uurdhvaa abhi cakSur adhvaram
varaaya te ghRtavantaH sutaasaH svaadman bhavantu piitaye madhuuni
maa no mahaantam uta maa no arbhakam maa na ukSantam uta maa na ukSitam
abhy e\naM vajra aayasaH sahasrabhRSTir aayataarcann anu svaraajyam
indreNa yaatha sarathaM sute sacaaM+ atho vashaanaam bhavathaa saha shriyaa
ἀσπάζεται ὑμᾶς ἡ ἐν Βαβυλῶνι συνεκλεκτὴ καὶ Μᾶρκος ὁ υἱός μου.
ἐρωτώντων δὲ αὐτῶν ἐπὶ πλείονα χρόνον ⸀μεῖναι οὐκ ἐπένευσεν,
Ἀντίλοχος δὲ τέταρτος ἐΰτριχας ὁπλίσαθʼ ἵππους,