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Hebrew Ordinal
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The LORD hath chastened me sore: but he hath not given me over unto death.
Gad, a troop shall overcome him: but he shall overcome at the last.
And he made the staves of shittim wood, and overlaid them with brass.
These things have I spoken unto you, that ye should not be offended.
I am the man that hath seen affliction by the rod of his wrath.
But from the beginning of the creation God made them male and female.
And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
But, when he was in Rome, he sought me out very diligently, and found me.
Of whom be thou ware also; for he hath greatly withstood our words.
His roots are wrapped about the heap, and seeth the place of stones.
But I am a worm, and no man; a reproach of men, and despised of the people.
tam aa rabhasva samidhaa yaviSTha nRcakSasash cakSuSe randhayainam
abhi ye mitho vanuSaH sapante raatiM divo raatiSaacaH pRthivyaaH
sa vidvaaM+ ubhayaM caSTe antar bRhaspatis tara aapash ca gRdhraH
tridhaatunaa sharmaNaa paatam asmaan vayaM syaama patayo rayiiNaam
bodhaa su me maghavan vaacam emaaM yaaM te vasiSTho arcati prashastim
tasya vrataani bhuuripoSiNo vayam upa bhuuSema dama aa suvRktibhiH
tiivraan ghoSaan kRNvate vRSapaaNayo .ashvaa rathebhiH saha vaajayantaH
aa va R~njasa uurjaaM vyu\STiSv indram maruto rodasii anaktana
mahaam ubhe rodasii vRddham RSvaM nir ekam id vRNate vRtrahatye
tvaM vRtraM shavasaa jaghanvaan sRjaH sindhuuM+r ahinaa jagrasaanaan
haviS paantam ajaraM svarvidi divispRshy aahutaM juSTam agnau
uurjo napaataM subhagaM sudiiditim agniM shreSThashociSam
anu trishokaH shatam aavahan nRRn kutsena ratho yo asat sasavaan
kuvin no agnir ucathasya viir asad vasuS kuvid vasubhiH kaamam aavarat
aa suuryasya bRhato bRhann adhi rathaM viSva~ncam aruhad vicakSaNaH
aa maniiSaam antarikSasya nRbhyaH sruceva ghRtaM juhavaama vidmanaa
na parvataa na nadyo\ varanta vo yatraacidhvam maruto gachathed u tat
abhiim Rtasya dohanaa anuuSataadhi tripRSTha uSaso vi raajati
ye nas tmanaa shatino vardhayanti yuuyam paata svastibhiH sadaa naH
puraMdaro vRtrahaa dhRSNuSeNaH saMgRbhyaa na aa bharaa bhuuri pashvaH
tvaM no asya vacasash cikiddhi hotar yaviSTha sukrato damuunaaH
uruM yaj~naaya cakrathur ulokaM janayantaa suuryam uSaasam agnim
sahasradhaaraH pari Sicyate hariH punaano vaacaM janayann upaavasuH
na ghaa tvadrig apa veti me manas tve it kaamam puruhuuta shishraya
praaciinam anyad anu vartate raja ud anyena jyotiSaa yaasi suurya
dasraa hiraNyavartanii shubhas patii paataM somam RtaavRdhaa
abhy-a\bhi hi shravasaa tatardithotsaM na kaM cij janapaanam akSitam
mRLaa jaritre rudra stavaano .anyaM te asman ni vapantu senaaH
tebhiH saakam pibatu vRtrakhaadaH sutaM somaM daashuSaH sve sadhasthe
tan nu satyam pavamaanasyaastu yatra vishve kaaravaH saMnasanta
ta aayajanta trasadasyum asyaa indraM na vRtraturam ardhadevam
μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ θεοῦ κληθήσονται.
Περὶ δὲ ὧν ⸀ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
ὥστε οὐκέτι εἶ δοῦλος ἀλλὰ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος ⸂διὰ θεοῦ⸃.
Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
κἀκεῖνος ὑμῖν δείξει ἀνάγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.
⸀Ἀσπάζεταί σε Ἐπαφρᾶς ὁ συναιχμάλωτός μου ἐν Χριστῷ Ἰησοῦ,
وَلَوْلَا أَنْ كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا