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Hebrew Ordinal
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The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
For as many as are led by the Spirit of God, they are the sons of God.
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
The depths have covered them: they sank into the bottom as a stone.
And he said unto them, Nay, but to see the nakedness of the land ye are come.
But wilt thou know, O vain man, that faith without works is dead?
And David went up at the saying of Gad, which he spake in the name of the LORD.
The ungodly are not so: but are like the chaff which the wind driveth away.
All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
And because iniquity shall abound, the love of many shall wax cold.
And Moses went up into the mount, and a cloud covered the mount.
And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
Who ought to have been here before thee, and object, if they had ought against me.
ud agne tiSTha praty aa tanuSva ny a\mitraaM+ oSataat tigmahete
tvaSTaa maayaa ved apasaam apastamo bibhrat paatraa devapaanaani shaMtamaa
sa eSaaM yaj~no abhavat tanuupaas taM dyaur veda tam pRthivii tam aapaH
raajeva yudhvaa nayasi tvam it sicau yad aasaam agram pravataam inakSasi
dakSiNaavanto amRtam bhajante dakSiNaavantaH pra tiranta aayuH
varuNa id iha kSayat tam aapo abhy a\nuuSata vatsaM saMshishvariir iva
tam iiM hinvanti dhiitayo dasha vrisho devam martaasa uutaye havaamahe
raasvaa ca na upamaate puruspRhaM suniitii svayashastaram
yo arcato brahmakRtim aviSTho yuuyam paata svastibhiH sadaa naH
saktum iva tita.aunaa punanto yatra dhiiraa manasaa vaacam akrata
jiivo mRtasya carati svadhaabhir amartyo martyenaa sayoniH
indraH su puuSaa vRSaNaa suhastaa divo na priitaaH shashayaM duduhre
aad iim bhago na havyaH sam asmad aa voLhur na rashmiin sam ayaMsta saarathiH
dhenur na vatsam payasaabhi vajriNam indram indavo madhumanta uurmayaH
ka indrasya yujyaM kaH sakhitvaM ko bhraatraM vaSTi kavaye ka uutii
sa hi shravasyuH sadanaani kRtrimaa kSmayaa vRdhaana ojasaa vinaashayan
tvaM tyaaM na indra deva citraam iSam aapo na piipayaH parijman
agniM sudiitiM sudRshaM gRNanto namasyaamas tveDyaM jaatavedaH
bRhaspatiH parvatebhyo vituuryaa nir gaa uupe yavam iva sthivibhyaH
yo arcato brahmakRtim aviSTho yuuyam paata svastibhiH sadaa naH
praasmai hinota madhumantam uurmiM garbho yo vaH sindhavo madhva utsaH
dvaa janaa yaatayann antar iiyate naraa ca shaMsaM daivyaM ca dhartari
sa tvaitebhyaH pari dadat pitRbhyo .agnir devebhyaH suvidatriyebhyaH
ukSaa samudro aruSaH suparNaH puurvasya yonim pitur aa vivesha
svavRjaM hi tvaam aham indra shushravaanaanudaM vRSabha radhracodanam
yenaabhi kRSTiis tatanaama vishvahaa panaayyam ojo asme sam invatam
tvaM ha tyad vRSabha carSaNiinaaM ghano vRtraaNaaM taviSo babhuutha
ghRtaM duhaanaa vishvataH prapiitaa yuuyam paata svastibhiH sadaa naH
navyaM-navyaM tantum aa tanvate divi samudre antaH kavayaH sudiitayaH
εὔθυμοι δὲ γενόμενοι πάντες καὶ αὐτοὶ προσελάβοντο τροφῆς.
οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς.
Εἶχε μὲν ⸀οὖν ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.
ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε·
ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη ἡ ὑπὸ τῶν πλειόνων,
وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَنْ تَابَ مَعَكَ وَلَا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ