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Hebrew Ordinal
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When Israel was a child, then I loved him, and called my son out of Egypt.
Two are better than one; because they have a good reward for their labour.
Then answered Esther, and said, My petition and my request is;
So ye abode in Kadesh many days, according unto the days that ye abode there.
And the floors of the house he overlaid with gold, within and without.
Behold, God is mine helper: the Lord is with them that uphold my soul.
Thou stretchedst out thy right hand, the earth swallowed them.
Dig thou through the wall in their sight, and carry out thereby.
They envied Moses also in the camp, and Aaron the saint of the LORD.
And the saying pleased me well: and I took twelve men of you, one of a tribe:
shRNvantu vishve amRtasya putraa aa ye dhaamaani divyaani tasthuH
maa tantush chedi vayato dhiyam me maa maatraa shaary apasaH pura RtoH
tvam mahiim avaniM vishvadhenaaM turviitaye vayyaaaa\ya kSarantiim
ya indraagnii citratamo ratho vaam abhi vishvaani bhuvanaani caSTe
na vartave prasavaH sargataktaH kiMyur vipro nadyo\ johaviiti
samit-samit sumanaa bodhy asme shucaa -shucaa sumatiM raasi vasvaH
divyaa a ~Ngaaraa iriNe nyu\ptaaH shiitaaH santo hRdayaM nir dahanti
tava praNiitii pitaro na indo deveSu ratnam abhajanta dhiiraaH
tad vaam RtaM rodasii pra braviimi jaayamaano maataraa garbho atti
yuvaM taasaaM divyasya prashaasane vishaaM kSayatho amRtasya majmanaa
stotaaraM vipraH sudinatve ahnaaM yaan nu dyaavas tatanan yaad uSaasaH
paraa puurveSaaM sakhyaa vRNakti vitarturaaNo aparebhir eti
ahaM randhayam mRgayaM shrutarvaNe yan maajihiita vayunaa canaanuSak
taM navyasii hRda aa jaayamaanam asmat sukiirtir madhujihvam ashyaaH
ko agnim iiTTe haviSaa ghRtena srucaa yajaataa Rtubhir dhruvebhiH
pra brahmaaNo a ~Ngiraso nakSanta pra krandanur nabhanya\sya vetu
yo martyaH shishiite aty aktubhir maa naH sa ripur iishata
aa hi Smaa yaati naryash cikitvaan huuyamaanaH sotRbhir upa yaj~nam
yo vya\MsaM jaahRSaaNena manyunaa yaH shambaraM yo ahan piprum avratam
vardhantu tvaa suSTutayo giro me yuuyam paata svastibhiH sadaa naH
aa no yaj~naaya takSata Rbhumad vayaH kratve dakSaaya suprajaavatiim iSam
asme sa indraavaruNaav api Syaat pra yo bhanakti vanuSaam ashastiiH
sahasrasaam aagniveshiM gRNiiSe shatrim agna upamaaM ketum aryaH
gRtsasya dhiiraas tavaso vi vo made vrajaM gomantam ashvinaM vivakSase
anaanukRtyam apunash cakaara yaat suuryaamaasaa mitha uccaraataH
tat te bhadraM yat samiddhaH sve dame somaahuto jarase mRLayattamaH
atyaa vRdhasnuu rohitaa ghRtasnuu Rtasya manye manasaa javiSThaa
agne juSasva prati harya tad vaco mandra svadhaava Rtajaata sukrato
tad vo yaami draviNaM sadyauutayo yenaa sva\r Na tatanaama nRRM+r abhi
vishaam aktor uSasaH puurvahuutau vaayuH puuSaa svastaye niyutvaan
ava drapso aMshumatiim atiSThad iyaanaH kRSNo dashabhiH sahasraiH
kiM sa Rdhak kRNavad yaM sahasram maaso jabhaara sharadash ca puurviiH
pareyivaaMsam pravato mahiir anu bahubhyaH panthaam anupaspashaanam
trir aa divaH savitaa soSaviiti raajaanaa mitraavaruNaa supaaNii
τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς,
τί ἄπιστον κρίνεται παρʼ ὑμῖν εἰ ὁ θεὸς νεκροὺς ἐγείρει;
فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ
فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ
إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ لَعَلَّهُمْ يَتَذَكَّرُونَ