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Hebrew Ordinal
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And the people gave a shout, saying, It is the voice of a god, and not of a man.
The righteous shall inherit the land, and dwell therein for ever.
But God, who is rich in mercy, for his great love wherewith he loved us,
And his brethren went to feed their father’s flock in Shechem.
Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.
I said, Days should speak, and multitude of years should teach wisdom.
So the children of Israel served Eglon the king of Moab eighteen years.
But they understood not that saying, and were afraid to ask him.
The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:
Wisdom is too high for a fool: he openeth not his mouth in the gate.
So I sware in my wrath, They shall not enter into my rest.)
And Solomon reigned in Jerusalem over all Israel forty years.
Neither shalt thou set thee up any image; which the LORD thy God hateth.
idaM dyaavaapRthivii satyam astu pitar maatar yad ihopabruve vaam
ko vaam mahash cit tyajaso abhiika uruSyatam maadhvii dasraa na uutii
sa yo vRSaa naraaM na rodasyoH shravobhir asti jiivapiitasargaH
tad vaaM daatram mahi kiirtenyam bhuut paidvo vaajii sadam id dhavyo aryaH
aavad indraM yamunaa tRtsavash ca praatra bhedaM sarvataataa muSaayat
puruuNi cin ni tataanaa rajaaMsi daadhaara yo dharuNaM satyataataa
aviDDhiiaa\ndra citrayaa na uutii kRdhi vRSann indra vasyaso naH
ugreSv in nu shuura mandasaanas trikadrukeSu paahi somam indra
sapta svasRRr aruSiir vaavashaano vidvaan madhva uj jabhaaraa dRshe kam
tam asya viSNur mahimaanam ojasaaMshuM dadhanvaan madhuno vi rapshate
mo Su NaH soma mRtyave paraa daaH pashyema nu suuryam uccarantam
tadbandhuH suurir divi te dhiyaMdhaa naabhaanediSTho rapati pra venan
yena maanaasash citayanta usraa vyu\STiSu shavasaa shashvatiinaam
sa sadhriiciiH sa viSuuciir vasaana aa variivarti bhuvaneSv antaH
ashnaapinaddham madhu pary apashyan matsyaM na diina udani kSiyantam
mandasva hotraad anu joSam andhaso .adhvaryavaH sa puurNaaM vaSTy aasicam
divo vaa saanu spRshataa variiyaH pRthivyaa vaa maatrayaa vi shrayadhvam
kiM svid vanaM ka u sa vRkSa aasa yato dyaavaapRthivii niSTatakSuH
dyutaanaM vo atithiM sva\rNaram agniM hotaaram manuSaH svadhvaram
kRdhii no adya varivaH svastimad urukSitau gRNiihi daivyaM janam
aasanniSuun hRtsvaso mayobhuun ya eSaam bhRtyaam RNadhat sa jiivaat
sheSan nu ta indra sasmin yonau prashastaye paviiravasya mahnaa
taa no raasan raatiSaaco vasuuny aa rodasii varuNaanii shRNotu
ekaraaL asya bhuvanasya raajasi shaciipata indra vishvaabhir uutibhiH
divi svano yatate bhuumyopary anantaM shuSmam ud iyarti bhaanunaa
tan no vi voco yadi te puraa cij jaritaara aanashuH sumnam indra
mahi dyaavaapRthivii bhuutam urvii naarii yahvii na rodasii sadaM naH
arNaaMsi cit paprathaanaa sudaasa indro gaadhaany akRNot supaaraa
harii anyasya piipayanta vaajair mathraa rajaaMsy ashvinaa vi ghoSaiH
asnaataapo vRSabho na pra veti sacetaso yam praNayanta martaaH
ajaasash ca shigravo yakSavash ca baliM shiirSaaNi jabhrur ashvyaani
kRNoSi tam martyeSu prashastaM jaato -jaato jaayate vaajy a\sya
maarjaalyo\ mRjyate sve damuunaaH kaviprashasto atithiH shivo naH
καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ