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Hebrew Ordinal
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Behold, they say unto me, Where is the word of the LORD? let it come now.
And ye shall chase your enemies, and they shall fall before you by the sword.
Let thy garments be always white; and let thy head lack no ointment.
To turn aside the right of a man before the face of the most High,
I remembered thy judgments of old, O LORD; and have comforted myself.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
How long shall I see the standard, and hear the sound of the trumpet?
Proud and haughty scorner is his name, who dealeth in proud wrath.
The earth, O LORD, is full of thy mercy: teach me thy statutes.
And to this agree the words of the prophets; as it is written,
His left hand should be under my head, and his right hand should embrace me.
The way of life is above to the wise, that he may depart from hell beneath.
He hath inclosed my ways with hewn stone, he hath made my paths crooked.
The twentieth to Eliathah, he, his sons, and his brethren, were twelve:
naanaa cakraate yamyaaaa\ vapuuMSi tayor anyad rocate kRSNam anyat
yasya dyaavaapRthivii pauMsyam mahad yasya vrate varuNo yasya suuryaH
na tvaa gabhiiraH puruhuuta sindhur naadrayaH pari Santo varanta
SaSTir viiraaso adhi SaD duvoyu vishved indrasya viiryaaaa\ kRtaani
jyok pashyema suuryam uccarantam anumate mRLayaa naH svasti
Rtaavarii divo arkair abodhy aa revatii rodasii citram asthaat
paaraavataM yat purusambhRtaM vasv apaavRNoH sharabhaaya RSibandhave
agnii raaye svaabhuvaM sa priito yaati vaaryam iSaM stotRbhya aa bhara
yuvaM hy a\pnaraajaav asiidataM tiSThad rathaM na dhuurSadaM vanarSadam
ayaM su tubhyaM varuNa svadhaavo hRdi stoma upashritash cid astu
tan na indro varuNo mitro agnir aapa oSadhiir vanino juSanta
tvaM shataa va ~NgRdasyaabhinat puro .anaanudaH pariSuutaa Rjishvanaa
te dashagvaaH prathamaa yaj~nam uuhire te no hinvantuuSaso vyu\STiSu
yathaa kSayaama sarvaviirayaa vishaa tan naH shardhaaya dhaasathaa sv ai\ndriyam
praiSaam aniikaM shavasaa davidyutad vidat sva\r manave jyotir aaryam
yatra goSaataa dhRSiteSu khaadiSu viSvak patanti didyavo nRSaahye
shvitya ~nco maa dakSiNataskapardaa dhiyaMjinvaaso abhi hi pramanduH
pratvakSasaM vRSabhaM satyashuSmam em asmatraa sadhamaado vahantu
shaciipate shaciinaaM vi vo made shreSThaM no dhehi vaaryaM vivakSase
tan na indro varuNo mitro agnir aapa oSadhiir vanino juSanta
etac cana tvo vi ciketad eSaaM satyo mantraH kavishasta Rghaavaan
gaurasya yaH payasaH piitim aanasha aa sarvataatim aditiM vRNiimahe
vRSaa yaj~no vRSaNaH santu yaj~niyaa vRSaNo devaa vRSaNo haviSkRtaH
akSair maa diivyaH kRSim it kRSasva vitte ramasva bahu manyamaanaH
ashvaam iva pipyata dhenum uudhani kartaa dhiyaM jaritre vaajapeshasam
divyaM suparNaM vaayasam bRhantam apaaM garbhaM darshatam oSadhiinaam
καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν· Οὐχί, ἀλλὰ κληθήσεται Ἰωάννης.
⸀παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
Ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψεν ⸀τῇ ἀληθείᾳ μὴ πείθεσθαι;
καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
ἀρξάμενος ⸀δὲ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς λέγων·
ἵνα ⸀σωφρονίζωσι τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους,
Γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε.
وَاللَّهُ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَسْمَعُونَ
نَحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنْتَ عَلَيْهِمْ بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَنْ يَخَافُ وَعِيدِ
إِنَّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ