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Hebrew Ordinal
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As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
Stolen waters are sweet, and bread eaten in secret is pleasant.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
What man is he that desireth life, and loveth many days, that he may see good?
And all that dwelt at Lydda and Saron saw him, and turned to the Lord.
(For of necessity he must release one unto them at the feast.)
And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
God is our refuge and strength, a very present help in trouble.
Let thy fountain be blessed: and rejoice with the wife of thy youth.
Yea, my reins shall rejoice, when thy lips speak right things.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
To him that made great lights: for his mercy endureth for ever:
taSTeva vRkSaM vanino ni vRshcasi parashveva ni vRshcasi
pratyardhiM devasya-devasya mahnaa shriyaa tv a\gnim atithiM janaanaam
vaishvaanaram manasaagniM nicaayyaa haviSmanto anuSatyaM svarvidam
vi yat tiro dharuNam acyutaM rajo .atiSThipo diva aataasu barhaNaa
pRNiiyaad in naadhamaanaaya tavyaan draaghiiyaaMsam anu pashyeta panthaam
toke hite tanaya urvaraasu suuro dRshiike vRSaNash ca pauM+sye
shravasyavaH shashamaanaasa ukthair oko na raNvaa sudRshiiva puSTiH
yaM siim akRNvan tamase vipRce dhruvakSemaa anavasyanto artham
sa tvaM dakSasyaavRko vRdho bhuur aryaH parasyaantarasya taruSaH
sa aa yajasva nRvatiir anu kSaa spaarhaa iSaH kSumatiir vishvajanyaaH
tvaM varuNa uta mitro agne tvaaM vardhanti matibhir vasiSThaaH
samaano mantraH samitiH samaanii samaanam manaH saha cittam eSaam
gharmash cit taptaH pravRje ya aasiid ayasmayas tam \.\ v aadaama vipraaH
vayo na ye shreNiiH paptur ojasaantaan divo bRhataH saanunas pari
indraasomaa mahi tad vaam mahitvaM yuvam mahaani prathamaani cakrathuH
na yasya saatur janitor avaari na maataraapitaraa nuu cid iSTau
sakhaa sakhye apacat tuuyam agnir asya kratvaa mahiSaa trii shataani
tam arciSaa sphuurjaya~n jaatavedaH samakSam enaM gRNate ni vR~Ndhi
imaM yaj~nam ashvinobhaa bRhaspatir devaaH paantu yajamaanaM nyarthaat
anuvrataaya randhayann apavrataan aabhuubhir indraH shnathayann anaabhuvaH
pRthuu karasnaa bahulaa gabhastii asmadrya\k sam mimiihi shravaaMsi
yat tvemahe prati tan no juSasva shaM no bhava dvipade shaM catuSpade
RbhukSaa vaajo rathaspatir bhago raNvaH shaM+saH shashamaanasya paatu naH
vayo vahantu piitaye saha sumnebhir ashvinaa maadhvii mama shrutaM havaM \.\
shataM yathemaM sharado nayaatiindro vishvasya duritasya paaram
dadaano asmaa amRtaM vipRkvat kim maam anindraaH kRNavann anukthaaH
vi me karNaa patayato vi cakSur viiaa\daM jyotir hRdaya aahitaM yat
sute cit tvaapsu madaamo andhasaa shriiNanto gobhir uttaram
astam aa te paarthivaa vasuuny asme jagmuH suunRtaa indra puurviiH
sa sukratur yo vi duraH paNiinaam punaano arkam purubhojasaM naH
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.
οἵτινες ἐλάβετε τὸν νόμον εἰς διαταγὰς ἀγγέλων, καὶ οὐκ ἐφυλάξατε.
ὁ γὰρ νόμος ὀργὴν κατεργάζεται, οὗ ⸀δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.
ὄφεις γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;
وَمَنْ يَفْعَلْ ذَلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيرًا
رَبُّكُمْ أَعْلَمُ بِكُمْ إِنْ يَشَأْ يَرْحَمْكُمْ أَوْ إِنْ يَشَأْ يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا
اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَنْ سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ