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Hebrew Ordinal
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And Jesus, when he had found a young ass, sat thereon; as it is written,
Man’s goings are of the LORD; how can a man then understand his own way?
All the saints salute you, chiefly they that are of Caesar’s household.
For all seek their own, not the things which are Jesus Christ’s.
And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
Helkath with her suburbs, and Rehob with her suburbs; four cities.
And they that had eaten were about five thousand men, beside women and children.
But many that are first shall be last; and the last first.
He answered and said unto them, He that soweth the good seed is the Son of man;
And put a knife to thy throat, if thou be a man given to appetite.
And he smote Moab; and the Moabites became David’s servants, and brought gifts.
I understand more than the ancients, because I keep thy precepts.
And Moses said, Thou hast spoken well, I will see thy face again no more.
The thirteenth to Shubael, he, his sons, and his brethren, were twelve:
Then he openeth the ears of men, and sealeth their instruction,
praaciiM hotraam pratirantaav itaM naraa gRNaanaa jamadagninaa
a~njanti yam prathayanto na vipraa vapaavantaM naagninaa tapantaH
anuSTubham anu carcuuryamaaNam indraM ni cikyuH kavayo maniiSaa
bhuuriid indra udinakSantam ojo .avaabhinat satpatir manyamaanam
vigriivaaso muuradevaa Rdantu maa te dRshan suuryam uccarantam
adha smaa no maruto rudriyaasas traataaro bhuuta pRtanaasv aryaH
guhaa triiNi nihitaa ne ~Ngayanti turiiyaM vaaco manuSyaaaa\ vadanti
vishve devaa nir itas tat suvantu maa maam padyena rapasaa vidat tsaruH
vRkSe -vRkSe niyataa miimayad gaus tato vayaH pra pataan puuruSaadaH
na pramiye savitur daivyasya tad yathaa vishvam bhuvanaM dhaarayiSyati
gRbhiitaM te mana indra dvibarhaaH sutaH somaH pariSiktaa madhuuni
shataM varcinaH sahasraM ca saakaM hatho apraty asurasya viiraan
tu~njaate vRSNyam payaH paridaaya rasaM duhe vittam me asya rodasii
pra hi kratuM vRhatho yaM vanutho radhrasya stho yajamaanasya codau
tvaM samudro asi vishvavit kave tavemaaH pa ~nca pradisho vidharmaNi
pariSThitaa atRNad badbadhaanaaH siiraa indraH sravitave pRthivyaa
pra shardhaaya prayajyave sukhaadaye tavase bhandadiSTaye dhunivrataaya shavase
tvaam aapaH parisrutaH pari yanti svasetavo nabhantaam anyake same
tubhyaM sutaas tubhyam u sotvaasas tvaaM giraH shvaatryaa aa hvayanti
ye duHSahaaso vanuSaa bRhantas taaMs te ashyaama purukRt purukSo
apaaM napaad yo vasubhiH saha priyo hotaa pRthivyaaM ny asiidad RtviyaH
ni pastyaaaa\su trita stabhuuyan pariviito yonau siidad antaH
yac ciketa satyam it tan na moghaM vasu spaarham uta jetota daataa
vishvaa yad gotraa sahasaa pariivRtaa made somasya dRMhitaany airayat
hiraNyadantaM shucivarNam aaraat kSetraad apashyam aayudhaa mimaanam
yas te agne sumatim marto akSat sahasaH suuno ati sa pra shRNve
bRhan mitrasya varuNasya sharmopa syaama puruviiraa ariSTaaH
yaa shashvantam aacakhaadaavasam paNiM taa te daatraaNi taviSaa sarasvati
aa vo .arvaacii sumatir vavRtyaad aMhosh cid yaa varivovittaraasat
suparNaM vaste mRgo asyaa danto gobhiH saMnaddhaa patati prasuutaa
ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται, ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκε τῇ ἀληθείᾳ·
وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُبِينٍ
إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًا