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Hebrew Ordinal
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The LORD will not leave him in his hand, nor condemn him when he is judged.
And he said, The LORD is my rock, and my fortress, and my deliverer;
The earth opened and swallowed up Dathan and covered the company of Abiram.
And they brought forth the images out of the house of Baal, and burned them.
Remember ye not, that, when I was yet with you, I told you these things?
With the ancient is wisdom; and in length of days understanding.
For I am ready to halt, and my sorrow is continually before me.
Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.
In whose hands is mischief, and their right hand is full of bribes.
And they reasoned among themselves, saying, It is because we have taken no bread.
Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
yuvaM suuryaM vividathur yuvaM sva\r vishvaa tamaaMsy ahataM nidash ca
adriNaa te mandina indra tuuyaan sunvanti somaan pibasi tvam eSaam
eSaa pratiicii duhitaa divo nRRn yoSeva bhadraa ni riNiite apsaH
dasha kSipaH puurvyaM siim ajiijanan sujaatam maatRSu priyam
tubhyedam agne madhumattamaM vacas tubhyam maniiSaa iyam astu shaM hRde
sthirair a ~Ngais tuSTuvaaMsas tanuubhir vy a\shema devahitaM yad aayuH
tvam agne prathamo a ~NgirastamaH kavir devaanaam pari bhuuSasi vratam
yam aadityaaso nayathaa suniitibhir ati vishvaani duritaa svastaye
yaani sthaanaany asRjanta dhiiraa yaj~naM tanvaanaas tapasaabhy a\pashyam
vishvasmaan no aditiH paatv aMhaso maataa mitrasya varuNasya revataH
prati prayaaNam asurasya vidvaan suuktair devaM savitaaraM duvasya
aavRtaaso .avataaso na kartRbhis tanuuSu te kratava indra bhuurayaH
gaayatrasya samidhas tisra aahus tato mahnaa pra ririce mahitvaa
dhiyam puuSaa jinvatu vishvaminvo rayiM somo rayipatir dadhaatu
kSetraad aa vipraM janatho vipanyayaa pra vaam atra vidhate daMsanaa bhuvat
sa iyaanaH karati svastim asmaa iSam uurjaM sukSitiM vishvam aabhaaH
indra kSitiinaam asi maanuSiiNaaM vishaaM daiviinaam uta puurvayaavaa
arcantiindram marutaH sadhasthe traiSTubhena vacasaa baadhata dyaam
yuvaM sanibhya stanayantam ashvinaapa vrajam uurNuthaH saptaasyam
sugavyaM no vaajii svashvyam puMsaH putraaM+ uta vishvaapuSaM rayim
vishvaani durgaa pipRtaM tiro no yuuyam paata svastibhiH sadaa naH
gobhir mimikSuM dadhire supaaram indraM jyaiSThyaaya dhaayase gRNaanaaH
druhaM jighaaM+san dhvarasam anindraaM tetikte tigmaa tujase aniikaa
induH samudram ud iyarti vaayubhir endrasya haardi kalasheSu siidati
pratnebhir yo rushadbhir devatamo vi rebhadbhir aratir bhaati vibhvaa
yuvor RtaM rodasii satyam astu mahe Su NaH suvitaaya pra bhuutam
puurviir ahaM sharadaH shashramaaNaa doSaa vastor uSaso jarayantiiH
tasya veniir anu vratam uSas tisro avardhayan nabhantaam anyake same
aa no niyudbhiH shatiniibhir adhvaraM sahasriNiibhir upa yaahi yaj~nam
juSTo mitraaya varuNaaya vaayave tridhaatu madhu kriyate sukarmabhiH
τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀφίδω τὰ περὶ ἐμὲ ἐξαυτῆς·
ὅρκον ὃν ὤμοσεν πρὸς Ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν
ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ ⸂τοῦ πνεύματος⸃ ⸀ὑμῶν.
τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.
πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν·
καὶ ἰδού τινες τῶν γραμματέων εἶπαν ἐν ἑαυτοῖς· Οὗτος βλασφημεῖ.
مَا كَانَ لِلَّهِ أَنْ يَتَّخِذَ مِنْ وَلَدٍ سُبْحَانَهُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ
عَفَا اللَّهُ عَنْكَ لِمَ أَذِنْتَ لَهُمْ حَتَّى يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ