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Hebrew Ordinal
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Arise, O LORD, into thy rest; thou, and the ark of thy strength.
My friends scorn me: but mine eye poureth out tears unto God.
For he is cast into a net by his own feet, and he walketh upon a snare.
And the Egyptians made the children of Israel to serve with rigour:
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
To declare the name of the LORD in Zion, and his praise in Jerusalem;
If he hath wronged thee, or oweth thee ought, put that on mine account;
Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimrom, four.
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
That ye may remember, and do all my commandments, and be holy unto your God.
The fire shall ever be burning upon the altar; it shall never go out.
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
And the house, that is, the temple before it, was forty cubits long.
He hath holpen his servant Israel, in remembrance of his mercy;
And he brought forth his people with joy, and his chosen with gladness:
The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
Humble yourselves in the sight of the Lord, and he shall lift you up.
The legs of the lame are not equal: so is a parable in the mouth of fools.
tiivraa indram amamanduH sutaaso .aktor vyu\STau paritakmyaayaaH
ava sindhuM varuNo dyaur iva sthaad drapso na shveto mRgas tuviSmaan
maa no mitro varuNo aryamaayur indra RbhukSaa marutaH pari khyan
yatra shuuraasas tanvo\ vitanvate priyaa sharma pitRRNaam
daivyaa hotaaraa prathamaa viduSTara Rju yakSataH sam Rcaa vapuSTaraa
asme agne saMyadviiram bRhantaM kSumantaM vaajaM svapatyaM rayiM daaH
abudhram u tya indravanto agnayo jyotir bharanta uSaso vyu\STiSu
maataa yan mantur yuuthasya puurvyaabhi vaaNasya saptadhaatur ij janaH
asmin samudre adhy uttarasminn aapo devebhir nivRtaa atiSThan
paadaav iva praharann anyam-anyaM kRNoti puurvam aparaM shaciibhiH
vRSaasi divo vRSabhaH pRthivyaa vRSaa sindhuunaaM vRSabha stiyaanaam
vishvaM satyam maghavaanaa yuvor id aapash cana pra minanti vrataM vaam
tam iishaanaM jagatas tasthuSas patiM dhiyaMjinvam avase huumahe vayam
vipanyavo diidhyato maniiSaa sumnam iyakSantas tvaavato nRRn
sute -sute vaavRdhe vardhanebhir yaH karmabhir mahadbhiH sushruto bhuut
sindhur na kSodaH pra niiciir ainon navanta gaavaH sva\r dRshiike
vasuu rudraa purumantuu vRdhantaa dashasyataM no vRSaNaav abhiSTau
devaan yajantaav Rtuthaa sam a~njato naabhaa pRthivyaa adhi saanuSu triSu
yatredaaniim pashyasi jaatavedas tiSThantam agna uta vaa carantam
asmaa aapo maataraH sapta tasthur nRbhyas taraaya sindhavaH supaaraaH
yad dha tyad vaam purumiiLhasya sominaH pra mitraaso na dadhire svaabhuvaH
saakamukSo marjayanta svasaaro dasha dhiirasya dhiitayo dhanutriiH
aasaa vahniM na shociSaa virapshinam mahivrataM na sarajantam adhvanaH
striyaH satiis taaM+ u me puMsa aahuH pashyad akSaNvaan na vi cetad andhaH
muurdhaanaM gaavaH payasaa camuuSv abhi shriiNanti vasubhir na niktaiH
Καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς· Ἀκούετε καὶ συνίετε·
Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
ὃς λαλήσει ῥήματα πρὸς σὲ ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.
εἶπον οὖν πρὸς αὐτόν· Τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;
Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι,
Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν ⸀αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ·
قُلْ مَنْ بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِنْ كُنْتُمْ تَعْلَمُونَ