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Hebrew Ordinal
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And of the tribe of the children of Simeon, Shemuel the son of Ammihud.
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
The word of the LORD that came to Jeremiah concerning the dearth.
I am not able to bear all this people alone, because it is too heavy for me.
And Moses and Aaron took these men which are expressed by their names:
But the lad knew not any thing: only Jonathan and David knew the matter.
When they were but a few men in number; yea, very few, and strangers in it.
Thus God hath taken away the cattle of your father, and given them to me.
A just weight and balance are the LORD’s: all the weights of the bag are his work.
My zeal hath consumed me, because mine enemies have forgotten thy words.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
And the LORD heard the voice of your words, and was wroth, and sware, saying,
uta tvaH pashyan na dadarsha vaacam uta tvaH shRNvan na shRNoty enaam
aa tiSThataM suvRtaM yo ratho vaam anu vrataani vartate haviSmaan
tvam indra sravitavaa apas kaH pariSThitaa ahinaa shuura puurviiH
yaa rocane parastaat suuryasya yaash caavastaad upatiSThanta aapaH
yaabhir naraM goSuyudhaM nRSaahye kSetrasya saataa tanayasya jinvathaH
yuvaM cyavaanaM sanayaM yathaa ratham punar yuvaanaM carathaaya takSathuH
na bhojaa mamrur na nyartham iiyur na riSyanti na vyathante ha bhojaaH
imaM jambhasutam piba dhaanaavantaM karambhiNam apuupavantam ukthinam
ye martyam pRtanaayantam uumair RNaavaanaM na patayanta sargaiH
yaabhir dhenum asva\m pinvatho naraa taabhir uu Su uutibhir ashvinaa gatam
maniiSiNaH pra bharadhvam maniiSaaM yathaa-yathaa matayaH santi nRNaam
indravaayuu suurayo vishvam aayur arvadbhir viiraiH pRtanaasu sahyuH
ayukta sapta haritaH sadhasthaad yaa iiM vahanti suuryaM ghRtaaciiH
ayaM cakram iSaNat suuryasya ny etashaM riiramat sasRmaaNam
nuu rodasii abhiSTute vasiSThair Rtaavaano varuNo mitro agniH
yaj~no hi SmendraM kash cid Rndha ~n juhuraaNash cin manasaa pariyan
asthuuri no gaarhapatyaani santu tigmena nas tejasaa saM shishaadhi
puurviish cid dhi tve tuvikuurminn aashaso havanta indrotayaH
taM suuryaM haritaH sapta yahvii spashaM vishvasya jagato vahanti
yajiSTho vahnitamaH shoshucaano vishvaa dveSaaM+si pra mumugdhy asmat
anu yad iim maruto mandasaanam aarcann indram papivaaM+saM sutasya
stuSe saa vaaM varuNa mitra raatir gavaaM shataa pRkSayaameSu pajre
kaarotaraac chaphaad ashvasya vRSNaH shataM kumbhaaM+ asi~ncataM suraayaaH
tubhyedam indra pari Sicyate madhu tvaM sutasya kalashasya raajasi
pa ~ncapaadam pitaraM dvaadashaakRtiM diva aahuH pare ardhe puriiSiNam
sa parvato na dharuNeSv acyutaH sahasramuutis taviSiiSu vaavRdhe
hRdispRsho manasaa vacyamaanaa asmabhyaM citraM vRSaNaM rayiM daaH
shiiSTeSu cit te madiraaso aMshavo yatraa somasya tRmpasi
astaM taatyaa dhiyaa rayiM suviiram pRkSo no arvaa ny u\hiita vaajii
aagne yaahi suvidatrebhir arvaa ~N satyaiH kavyaiH pitRbhir gharmasadbhiH
Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον.
ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ⸀ὁ υἱὸς μένει εἰς τὸν αἰῶνα.
ὃς ἐμαρτυρεῖτο ὑπὸ τῶν ἐν Λύστροις καὶ Ἰκονίῳ ἀδελφῶν·
κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ
فَاتَّخَذَتْ مِنْ دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
وَمَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ