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Hebrew Ordinal
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And some fell among thorns; and the thorns sprung up, and choked them:
Thou hast borne thy lewdness and thine abominations, saith the LORD.
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
And they immediately left the ship and their father, and followed him.
And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
Gather yourselves together, yea, gather together, O nation not desired;
But woe unto you that are rich! for ye have received your consolation.
And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
But I will hope continually, and will yet praise thee more and more.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
Again Esther spake unto Hatach, and gave him commandment unto Mordecai;
But ye have set at nought all my counsel, and would none of my reproof:
Then Joshua built an altar unto the LORD God of Israel in mount Ebal,
But Jesus did not commit himself unto them, because he knew all men,
For through him we both have access by one Spirit unto the Father.
Your remembrances are like unto ashes, your bodies to bodies of clay.
And he left them, and went out of the city into Bethany; and he lodged there.
They break in pieces thy people, O LORD, and afflict thine heritage.
SaL astabhnaa viSTiraH pa ~nca saMdRshaH pari paro abhavaH saasy ukthya\H
indram mitraM varuNam agnim aahur atho divyaH sa suparNo garutmaan
yadaavaakhyac camasaa ~n caturaH kRtaan aad it tvaSTaa gnaasv antar ny aaaa\naje
uurjayantyaa apariviSTam aasya\m utaivaadya purukRt saasy ukthya\H
aa vaam Rtaaya keshiniir anuuSata mitra yatra varuNa gaatum arcathaH
yaani manur avRNiitaa pitaa nas taa shaM ca yosh ca rudrasya vashmi
antarikSaM sva\r aa paprur uutaye vashaM devaasas tanviiaa\ ni maamRjuH
mahat tad vo devya\sya pravaacanaM dyaam RbhavaH pRthiviiM yac ca puSyatha
pra nuu mahitvaM vRSabhasya vocaM yam puuravo vRtrahaNaM sacante
parco yathaa naH suvitasya bhuurer ashvaavataH purushcandrasya raayaH
yam aadityaa abhi druho rakSathaa nem aghaM nashad anehaso va uutayaH suuutayo va uutayaH
dyumnaani yeSu vasutaatii raaran vishve sanvantu prabhRtheSu vaajam
giriiM+r ajraan rejamaanaaM+ adhaarayad dyauH krandad antarikSaaNi kopayat
taa vajriNam mandinaM stomyam mada indraM rathe vahato haryataa harii
dveSTi shvashruur apa jaayaa ruNaddhi na naathito vindate marDitaaram
rushantam agniM darshatam bRhantaM vapaavantaM vishvahaa diidivaaMsam
te hi devasya savituH saviimani kratuM sacante sacitaH sacetasaH
tve kratum api vR~njanti vishve dvir yad ete trir bhavanty uumaaH
upo ruruce yuvatir na yoSaa vishvaM jiivam prasuvantii caraayai
dashaaritro manuSya\H svarSaaH sa iSTibhir matibhii raMhyo bhuut
pajreva carcaraM jaaram maraayu kSadmevaartheSu tartariitha ugraa
shriiNaam udaaro dharuNo rayiiNaam maniiSaaNaam praarpaNaH somagopaaH
kraaNaa sindhuunaaM kalashaaM+ aviivashad indrasya haardy aavishan maniiSibhiH
tam usraam indraM na rejamaanam agniM giirbhir namobhir aa kRNudhvam
tasmaa etam bharata tadvasho dadir hotraad somaM draviNodaH piba RtubhiH
πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.
καὶ διὰ τὸ πληθυνθῆναι τὴν ἀνομίαν ψυγήσεται ἡ ἀγάπη τῶν πολλῶν.
ἀλλʼ ὅταν ⸂δοχὴν ποιῇς⸃, κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς·
قَالَ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ
إِنَّ فِي ذَلِكَ لَآيَةً لِمَنْ خَافَ عَذَابَ الْآخِرَةِ ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌ
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَنْ يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ