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Hebrew Ordinal
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But he that had received one went and digged in the earth, and hid his lord’s money.
And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
For this cause ought the woman to have power on her head because of the angels.
Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
Let the saints be joyful in glory: let them sing aloud upon their beds.
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
Let every one of us please his neighbour for his good to edification.
amaad eSaam bhiyasaa bhuumir ejati naur na puurNaa kSarati vyathir yatii
mahii vaam uutir ashvinaa mayobhuur uta sraamaM dhiSNyaa saM riNiithaH
RtaavaanaH praticakSyaanRtaa punar aata aa tasthuH kavayo mahas pathaH
brahman viira brahmakRtiM juSaaNo\ .arvaaciino haribhir yaahi tuuyam
sahasradaa graamaNiir maa riSan manuH suuryeNaasya yatamaanaitu dakSiNaa
asyed eva pra ririce mahitvaM divas pRthivyaaH pary antarikSaat
iyaM vaam ahve shRNutam me ashvinaa putraayeva pitaraa mahyaM shikSatam
a~njanti mitraM sudhitaM na gobhir yad dampatii samanasaa kRNoSi
parjanyaH pitaa mahiSasya parNino naabhaa pRthivyaa giriSu kSayaM dadhe
taM supratiikaM sudRshaM sva ~ncam avidvaaMso viduSTaraM sapema
vishvaa dhaamaani vishvacakSa RbhvasaH prabhos te sataH pari yanti ketavaH
vasiSThasya stuvata indro ashrod uruM tRtsubhyo akRNod ulokam
shaM no niveshe dvipade catuSpade .asme vaajaaH soma tiSThantu kRSTayaH
te cid dhi puurviir abhi santi shaasaa vishvaaM+ arya uparataati vanvan
te no arvanto havanashruto havaM vishve shRNvantu vaajino mitadravaH
vraataM-vraataM gaNaM-gaNaM sushastibhir agner bhaamam marutaam oja iimahe
sam ashvaparNaash caranti no naro .asmaakam indra rathino jayantu
shrutam me achoktibhir matiinaam eSTaa naraa nicetaaraa ca karNaiH
nakSaddaabhaM taturim parvateSThaam adroghavaacam matibhiH shaviSTham
vasvo raayaH purushcandrasya bhuuyasaH prajaavataH svapatyasya shagdhi naH
paaviiravii kanyaaaa\ citraayuH sarasvatii viirapatnii dhiyaM dhaat
saM jaaspatyaM suyamam aa kRNuSva shatruuyataam abhi tiSThaa mahaaM+si
aa te pitar marutaaM sumnam etu maa naH suuryasya saMdRsho yuyothaaH
yaabhir dhiyo .avathaH karmann iSTaye taabhir uu Su uutibhir ashvinaa gatam
tayaa paahi pra te adhvaryur asthaat saM te vajro vartataam indra gavyuH
aa carSaNipraa vRSabho janaanaaM raajaa kRSTiinaam puruhuuta indraH
na duutaaya prahye\ tastha eSaa tathaa raaSTraM gupitaM kSatriyasya
dadhaati ratnaM svadhayor apiicya\m madintamo matsara indriyo rasaH
bhadraa agner vadhryashvasya saMdRsho vaamii praNiitiH suraNaa upetayaH
aavadaM+s tvaM shakune bhadram aa vada tuuSNiim aasiinaH sumatiM cikiddhi naH
Ἐλεύσομαι δὲ πρὸς ὑμᾶς ὅταν Μακεδονίαν διέλθω, Μακεδονίαν γὰρ διέρχομαι,
Μετὰ δὲ τὰς ἡμέρας ταύτας ἐπισκευασάμενοι ἀνεβαίνομεν εἰς ⸀Ἱεροσόλυμα·
ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς· Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.
οὐχ ὅτι καθʼ ὑστέρησιν λέγω, ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι·
μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν· ἀλλʼ οὐ κατʼ ἐπίγνωσιν,
κομιζόμενοι τὸ τέλος τῆς πίστεως ⸀ὑμῶν σωτηρίαν ψυχῶν.
Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων, ⸀ἀνὴρ ἀγαθὸς καὶ δίκαιος—
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انْظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ