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Hebrew Ordinal
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And as he talked with him, he went in, and found many that were come together.
With him is wisdom and strength, he hath counsel and understanding.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The heart of the wise teacheth his mouth, and addeth learning to his lips.
When they had heard these words, they marvelled, and left him, and went their way.
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
Burning for burning, wound for wound, stripe for stripe.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
But after that faith is come, we are no longer under a schoolmaster.
Lo, let that night be solitary, let no joyful voice come therein.
Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Therefore said he, Take it up to thee. And he put out his hand, and took it.
A gracious woman retaineth honour: and strong men retain riches.
He holdeth back the face of his throne, and spreadeth his cloud upon it.
For the grace of God that bringeth salvation hath appeared to all men,
agnir atrim bharadvaajaM gaviSThiram praavan naH kaNvaM trasadasyum aahave
ava tasya balaM tira mahiiva dyaur adha tmanaa nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
puraa nuunaM ca stutaya RSiiNaam paspRdhra indre adhy ukthaarkaa
omaanaM shaMyor mamakaaya suunave tridhaatu sharma vahataM shubhas patii
maa vaaM vRko maa vRkiir aa dadharSiin maa pari varktam uta maati dhaktam
stuhi shrutaM gartasadaM yuvaanam mRgaM na bhiimam upahatnum ugram
praj~naataaro na jyeSThaaH suniitayaH susharmaaNo na somaa RtaM yate
samiddhaagnir vanavat stiirNabarhir yuktagraavaa sutasomo jaraate
haMsaa iva kRNutha shlokam adribhir madanto giirbhir adhvare sute sacaa
shishiitam indraaparvataa yuvaM nas tan no vishve varivasyantu devaaH
shishiite shakraH pishunebhyo vadhaM nuunaM sRjad ashaniM yaatumadbhyaH
shubham pRkSam iSam uurjaM vahantaa hotaa yakSat pratno adhrug yuvaanaa
kRSNaM ta ema rushataH puro bhaash cariSNv a\rcir vapuSaam id ekam
sadaapRNo yajato vi dviSo vadhiid baahuvRktaH shrutavit taryo vaH sacaa
praa ~ncaM yaj~naM cakRma vardhataaM giiH samidbhir agniM namasaa duvasyan
punar vardhante api yanti devya\m anyad varpaH pitroH kRNvate sacaa
uta smaasya dravatas turaNyataH parNaM na ver anu vaati pragardhinaH
satraahaNaM daadhRSiM tumram indram mahaam apaaraM vRSabhaM suvajram
druhaH paashaan prati sa muciiSTa tapiSThena hanmanaa hantanaa tam
viSuuvRtam manasaa yujyamaanaM taM jinvatho vRSaNaa pa ~ncarashmim
yaH sunvantam avati yaH pacantaM yaH shaMsantaM yaH shashamaanam uutii
tvaM vRtraaNi haMsy apratiiny eka id anuttaa carSaNiidhRtaa
taturir viiro naryo vicetaaH shrotaa havaM gRNata urvyuuaa\tiH
mahat tad asya pauMsyaM vRtraM jaghanvaaM+ asRjad arcann anu svaraajyam
te\ .aruNebhir varam aa pisha ~NgaiH shubhe kaM yaanti rathatuurbhir ashvaiH
ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς ⸀αὐτῶν, καὶ τίς δύναται σταθῆναι;
καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ⸀ἀγκάλας καὶ εὐλόγησεν τὸν θεὸν καὶ εἶπεν·
κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
καὶ ὃς ⸀ἐὰν δέξηται ⸂ἓν παιδίον τοιοῦτο⸃ ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται.
⸂καὶ κατέβη⸃ Ἰακὼβ εἰς Αἴγυπτον. καὶ ἐτελεύτησεν αὐτὸς καὶ οἱ πατέρες ἡμῶν,
ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,
⸀οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;
وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَاتٌ مِنْ رَبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِنْدَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُبِينٌ