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Hebrew Ordinal
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Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
And Asa did that which was right in the eyes of the LORD, as did David his father.
All thy works shall praise thee, O LORD; and thy saints shall bless thee.
He shall go to the generation of his fathers; they shall never see light.
Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
For her sins have reached unto heaven, and God hath remembered her iniquities.
And Lot went out at the door unto them, and shut the door after him,
That which I see not teach thou me: if I have done iniquity, I will do no more.
These things did Benaiah the son of Jehoiada, and had the name among three mighty men.
And his servants conspired against him, and slew him in his own house.
The children of Asnah, the children of Mehunim, the children of Nephusim,
Or with princes that had gold, who filled their houses with silver:
To him which smote great kings: for his mercy endureth for ever:
For I acknowledge my transgressions: and my sin is ever before me.
The LORD is good to all: and his tender mercies are over all his works.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
And say, How have I hated instruction, and my heart despised reproof;
The words of king Lemuel, the prophecy that his mother taught him.
He sent darkness, and made it dark; and they rebelled not against his word.
sa na stomaan namasya\sh cano dhaad vishvebhiH paatu paayubhir ni suuriin
sa idhaanaH prati doSaam uSaasam puSyan rayiM sacate ghnann amitraan
vy uuaa\rNoti hRdaa matiM navyo jaayataam RtaM vittam me asya rodasii
maMhiSThaam uutiM vitire dadhaanaa stotaara indra tava suunRtaabhiH
purushcandraM yajataM vishvadhaayasaM damuunasaM gRhapatiM vareNyam
indraM tam ahve svapasyayaa dhiyaa maMhiSTharaatiM sa hi paprir andhasaH
maaseva suuryo vasu puryam aa dade gRNaanaH shatruuM+r ashRNaad virukmataa
upa te stomaan pashupaa ivaakaraM raasvaa pitar marutaaM sumnam asme
kathaa kavis tuviiravaan kayaa giraa bRhaspatir vaavRdhate suvRktibhiH
indra pra tubhyaM vRSabhiH sutaanaaM vRSNe bharanti vRSabhaaya somam
yad ashvinaa uuhathur bhujyum astaM shataaritraaM naavam aatasthivaaMsam
pakSaa vayo yathopari vy a\sme sharma yachataanehaso va uutayaH suuutayo va uutayaH
vanaa cid ugraa jihate ni vo bhiyaa pRthivii cid rejate parvatash cit
yaabhii rasaaM kSodasodnaH pipinvathur anashvaM yaabhii ratham aavataM jiSe
pratvakSasaH pratavaso virapshino .anaanataa avithuraa RjiiSiNaH
sakhe sakhaayam abhy aa vavRtsvaashuM na cakraM rathyeva raM+hyaasmabhyaM dasma raM+hyaa
sa iiM spRdho vanate apratiito bibhrad vajraM vRtrahaNaM gabhastau
nir yat puuteva svadhitiH shucir gaat svayaa kRpaa tanvaaaa\ rocamaanaH
अनेकवक्त्रनयनमनेकाद्भुतदर्शनम् । अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम्
καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι.
καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
παρεγένετο δὲ ὁ πρῶτος λέγων· Κύριε, ἡ μνᾶ σου ⸂δέκα προσηργάσατο⸃ μνᾶς.
τῇ γυναικὶ ὁ ἀνὴρ τὴν ⸀ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ ⸀νουθετῶν·
καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ ⸀τοῦ Σολομῶνος.
διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς,
مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ إِنْ يَقُولُونَ إِلَّا كَذِبًا
بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُمْ بِغَيْرِ عِلْمٍ فَمَنْ يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُمْ مِنْ نَاصِرِينَ
وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَسْتُورًا
وَكَأَيِّنْ مِنْ قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُكْرًا
وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ