Opening
Opening page.
Hebrew Ordinal
Showing 50 of 101 checked matches: 1 name, 100 texts
Open a name or text for its reference. Text matches are checked source passages.
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
Anathoth with her suburbs, and Almon with her suburbs; four cities.
Thus did Moses: according to all that the LORD commanded him, so did he.
I will extol thee, my God, O king; and I will bless thy name for ever and ever.
If it had not been the LORD who was on our side, when men rose up against us:
Would to God ye could bear with me a little in my folly: and indeed bear with me.
And when even was come, the ship was in the midst of the sea, and he alone on the land.
He hath also broken my teeth with gravel stones, he hath covered me with ashes.
For I am now ready to be offered, and the time of my departure is at hand.
And within the oracle he made two cherubims of olive tree, each ten cubits high.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Then the king and all the people offered sacrifices before the LORD.
Who have received the law by the disposition of angels, and have not kept it.
In the eighteenth year of the reign of Josiah was this passover kept.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
tubhyam payo yat pitaraav aniitaaM raadhaH suretas turaNe bhuraNyuu
niicaa vartanta upari sphuranty ahastaaso hastavantaM sahante
yaa te didyud avasRSTaa divas pari kSmayaa carati pari saa vRNaktu naH
svaranti taa uparataati suuryam aa nimruca uSasas takvaviir iva
pariviSTaM jaahuSaM vishvataH siiM sugebhir naktam uuhathuu rajobhiH
tvaM ha tyad indra codiiH sakhaa vRtraM yad vajrin vRSakarmann ubhnaaH
puurviir Rtasya bRhatiir anuuSata stotur medhaa asRkSata
yenaaviharyatakrato amitraan pura iSNaasi puruhuuta puurviiH
nRvat ta indra nRtamaabhir uutii vaMsiimahi vaamaM shromatebhiH
sutaM somaM na hastibhir aa paDbhir dhaavataM naraa bibhrataav arcanaanasam
poSaM rayiiNaam ariSTiM tanuunaaM svaadmaanaM vaacaH sudinatvam ahnaam
yeSaaM shuSmaH pRtanaasu saahvaan pra sadyo dyumnaa tirate taturiH
yad iiM shRNoty alakaM shRNoti nahi praveda sukRtasya panthaam
saptaapo deviiH suraNaa amRktaa yaabhiH sindhum atara indra puurbhit
saM tvaa raayaH shatinaH saM sahasriNaH suviiraM yanti vratapaam adaabhya
titikSante abhishastiM janaanaam indra tvad aa kash cana hi praketaH
tad viirya\M vo maruto mahitvanaM diirghaM tataana suuryo na yojanam \.\
shruSTiM cakrur bhRgavo druhyavash ca sakhaa sakhaayam atarad viSuucoH
sakRtsva\M ye puruputraam mahiiM sahasradhaaraam bRhatiiM dudukSan
shrutaM tac chaasur iva vadhrimatyaa hiraNyahastam ashvinaav adattam
kaamo raayaH suviiryasya taM daat parSan no ati sashcato ariSTaan
so aryaH puSTiir vija ivaa minaati shrad asmai dhatta sa janaasa indraH
indur indraaya toshate ni toshate shriiNann ugro riNann apaH
tvaM tugraM vetasave sacaahan tvaM tujiM gRNantam indra tuutoH
pra shundhyuvaM varuNaaya preSThaam matiM vasiSTha miiLhuSe bharasva
pinvanty utsaM yad inaaso asvaran vy u\ndanti pRthiviim madhvo andhasaa
ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν· Δαιμόνιον ἔχει·
Εὐοδίαν παρακαλῶ καὶ Συντύχην παρακαλῶ τὸ αὐτὸ φρονεῖν ἐν κυρίῳ.
قُلْ أَنْفِقُوا طَوْعًا أَوْ كَرْهًا لَنْ يُتَقَبَّلَ مِنْكُمْ إِنَّكُمْ كُنْتُمْ قَوْمًا فَاسِقِينَ
قَالُوا يَا مُوسَى إِنَّا لَنْ نَدْخُلَهَا أَبَدًا مَا دَامُوا فِيهَا فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ
وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا
أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَيَعْلَمَ الصَّابِرِينَ
وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَنْ قَالُوا أَخْرِجُوهُمْ مِنْ قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَرَدًّا