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Hebrew Ordinal
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O that one might plead for a man with God, as a man pleadeth for his neighbour!
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
The woman saith unto him, Sir, I perceive that thou art a prophet.
Yea, his soul draweth near unto the grave, and his life to the destroyers.
And they took up twelve baskets full of the fragments, and of the fishes.
Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
He asked life of thee, and thou gavest it him, even length of days for ever and ever.
These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
His breasts are full of milk, and his bones are moistened with marrow.
Let him take his rod away from me, and let not his fear terrify me:
He shall reward evil unto mine enemies: cut them off in thy truth.
Assur also is joined with them: they have holpen the children of Lot. Selah.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
And the sun was darkened, and the veil of the temple was rent in the midst.
Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:
And their eyes were opened, and they knew him; and he vanished out of their sight.
Even as Abraham believed God, and it was accounted to him for righteousness.
Now no man at the table knew for what intent he spake this unto him.
Make me to go in the path of thy commandments; for therein do I delight.
tam uu shuciM shucayo diidivaaMsam apaaM napaatam pari tasthur aapaH
yaabhir vipram pra bharadvaajam aavataM taabhir uu Su uutibhir ashvinaa gatam
piivoannaaM+ rayivRdhaH sumedhaaH shvetaH siSakti niyutaam abhishriiH
yo anuucaano braahmaNo yukta aasiit kaa svit tatra yajamaanasya saMvit
ratho ha vaam bhuuri varpaH karikrat sutaavato niSkRtam aagamiSThaH
saM vajreNaasRjad vRtram indraH pra svaam matim atirac chaashadaanaH
baadhasva duure nirRtim paraacaiH kRtaM cid enaH pra mumugdhy asmat
utaanaagaa iiSate vRSNyaavato yat parjanya stanayan hanti duSkRtaH
indra tvaM rathiraH paahi no riSo makSuu -makSuu kRNuhi gojito naH
pavamaanaH saMtaniH praghnataam iva madhumaan drapsaH pari vaaram arSati
uta kSodanti rodasii mahitvaa nakSante naakaM nirRter avaMshaat
adhaakRNoH pRthiviiM saMdRshe dive yo dhautiinaam ahihann aariNak pathaH
catasro naabho nihitaa avo divo havir bharanty amRtaM ghRtashcutaH
divispRg yaaty aruNaani kRNvann uto eti pRthivyaa reNum asyan
iishaanakRto dhunayo rishaadaso vaataan vidyutas taviSiibhir akrata
mimyakSa yeSu sudhitaa ghRtaacii hiraNyanirNig uparaa na RSTiH
kSayam bRhantam pari bhuuSati dyubhir devebhir agnir iSito dhiyaavasuH
iishe yo vRSTer ita usriyo vRSaapaaM netaa ya itauutir RgmiyaH
sa ghaa raajaa satpatiH shuushuvaj jano raatahavyaH prati yaH shaasam invati
saatir na vo .amavatii sva\rvatii tveSaa vipaakaa marutaH pipiSvatii
pari No hetii rudrasya vRjyaaH pari tveSasya durmatir mahii gaat
yatraa naraH saM ca vi ca dravanti tatraasmabhyam iSavaH sharma yaMsan
suyugbhir ashvaiH suvRtaa rathena dasraav imaM shRNutaM shlokam adreH
ἐν ⸀αἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου,
λέγων· Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός·
ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.
Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν.
قَالَ ذَلِكَ بَيْنِي وَبَيْنَكَ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ وَاللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ
وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنْجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنْتُمْ تَنْظُرُونَ
وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا
قَالَ كَذَلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ وَلِنَجْعَلَهُ آيَةً لِلنَّاسِ وَرَحْمَةً مِنَّا وَكَانَ أَمْرًا مَقْضِيًّا