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Hebrew Ordinal
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And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
In God have I put my trust: I will not be afraid what man can do unto me.
If he cut off, and shut up, or gather together, then who can hinder him?
He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
The way of the wicked is as darkness: they know not at what they stumble.
Again, David gathered together all the chosen men of Israel, thirty thousand.
And tarry with him a few days, until thy brother’s fury turn away;
The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
He that hath an ear, let him hear what the Spirit saith unto the churches.
Nevertheless when it shall turn to the Lord, the vail shall be taken away.
And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
And I appoint unto you a kingdom, as my Father hath appointed unto me;
To devise cunning works, to work in gold, and in silver, and in brass,
Which commandeth the sun, and it riseth not; and sealeth up the stars.
I will heap mischiefs upon them; I will spend mine arrows upon them.
And the man waxed great, and went forward, and grew until he became very great:
O God, thou knowest my foolishness; and my sins are not hid from thee.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
And he shall flay the burnt offering, and cut it into his pieces.
अहमात्मा गुडाकेश सर्वभूताशयस्थितः । अहमादिश्च मध्यं च भूतानामन्त एव च
tvayaa yat stavante sadhaviira viiraas trivaruuthena nahuSaa shaviSTha
yo me giras tuvijaatasya puurviir yuktenaabhi trya\ruNo gRNaati
samatsu tvaa shuura sataam uraaNam prapathintamam paritaMsayadhyai
rathaM ye cakruH suvRtaM sucetaso .avihvarantam manasas pari dhyayaa
viraaN mitraavaruNayor abhishriir indrasya triSTub iha bhaago ahnaH
suviiras te janitaa manyata dyaur indrasya kartaa svapastamo bhuut
shyenaaso na svayashaso rishaadasaH pravaaso na prasitaasaH paripruSaH
dyaavo na stRbhish citayanta khaadino vy a\bhriyaa na dyutayanta vRSTayaH
na gaa indras tasya paraa dadaati prashastam ic caarum asmai kRNoti
mahi jyotir bibhrataM tvaa vicakSaNa bhaasvantaM cakSuSe-cakSuSe mayaH
atividdhaa vithureNaa cid astraa triH sapta saanu saMhitaa giriiNaam
mahash carkarmy arvataH kratupraa dadhikraavNaH puruvaarasya vRSNaH
na mRtyur aasiid amRtaM na tarhi na raatryaa ahna aasiit praketaH
ataptatanuur na tad aamo ashnute shRtaasa id vahantas tat sam aashata
vishvasya naabhiM carato dhruvasya kavesh cit tantum manasaa viyantaH
yat siiM variSThe bRhatii viminvan ruvad dhokSaa paprathaanebhir evaiH
jaatuuSThirasya pra vayaH sahasvato yaa cakartha sendra vishvaasy ukthya\H
indrasya yasya sumakhaM saho mahi shravo nRmNaM ca rodasii saparyataH
asmaan varuutriiH sharaNair avantv asmaan hotraa bhaaratii dakSiNaabhiH
yuSmotaH samraaL uta hanti vRtram pra tad vo astu dhuutayo deSNam
μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν ⸀ὁ Ἰωάννης βαπτίζων.
ἐπειδὴ γὰρ διʼ ἀνθρώπου ⸀θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν·
ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.
οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, ⸀τὸ δὲ καθʼ εἷς ἀλλήλων μέλη.
καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν ἐν ᾗ ἐγεννήθημεν;
ὁ δὲ πνευματικὸς ἀνακρίνει ⸀τὰ πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ