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Hebrew Ordinal
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And had rained down manna upon them to eat, and had given them of the corn of heaven.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
Come, my beloved, let us go forth into the field; let us lodge in the villages.
Behold their sitting down, and their rising up; I am their musick.
As the door turneth upon his hinges, so doth the slothful upon his bed.
The wicked have laid a snare for me: yet I erred not from thy precepts.
For even in Thessalonica ye sent once and again unto my necessity.
And believers were the more added to the Lord, multitudes both of men and women.)
And he gathered them together into a place called in the Hebrew tongue Armageddon.
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Who knoweth not in all these that the hand of the LORD hath wrought this?
Howbeit they did not hearken, but they did after their former manner.
And great fear came upon all the church, and upon as many as heard these things.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Thou shalt guide me with thy counsel, and afterward receive me to glory.
Who is the image of the invisible God, the firstborn of every creature:
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
His seed also will I make to endure for ever, and his throne as the days of heaven.
For when ye were the servants of sin, ye were free from righteousness.
And God hath both raised up the Lord, and will also raise up us by his own power.
Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day!
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
ratnam bhara shashamaanaaya ghRSve pRthu shcandram avase carSaNipraaH
ghRtenaahuta urviyaa vi paprathe suurya iva rocate sarpiraasutiH
garbho bhaaram bharaty aa cid asya Rtam piparty anRtaM ni taariit
apa sma mat tarasantii na bhujyus taa atrasan rathaspRsho naashvaaH
uto rayiH pRNato nopa dasyaty utaapRNan marDitaaraM na vindate
yaaniindraagnii cakrathur viiryaaaa\Ni yaani ruupaaNy uta vRSNyaani
taa tuu te satyaa tuvinRmNa vishvaa pra dhenavaH sisrate vRSNa uudhnaH
saM yan mitraavaruNaa vR~nja ukthair jyeSThebhir aryamaNaM varuuthaiH
tatraa no brahmaNas patir aditiH sharma yachatu vishvaahaa sharma yachatu
aapash cid asmaa aramanta deviiH pRthag vrajantiiH pari Siim avR~njan
tvam iishiSe vasupate vasuunaaM tvam mitraaNaam mitrapate dheSThaH
asad yathaa no varuNaH sukiirtir iSash ca parSad ariguurtaH suuriH
sa iiM rebho na prati vasta usraaH shociSaa raarapiiti mitramahaaH
shaasad vahnir duhitur naptya\M gaad vidvaaM+ Rtasya diidhitiM saparyan
vi prathataaM devajuSTaM tirashcaa diirghaM draaghmaa surabhi bhuutv asme
indro yad vajrii dhRSamaaNo andhasaa bhinad valasya paridhiiM+r iva tritaH
agner iva prasitir naaha vartave yaM-yaM yujaM kRNute brahmaNas patiH
εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ·
οἱ δὲ ἐν τῷ ⸀πλοίῳ προσεκύνησαν αὐτῷ λέγοντες· Ἀληθῶς θεοῦ υἱὸς εἶ.
καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν ἀφέντες ⸀πάντα ἠκολούθησαν αὐτῷ.
εἶπεν δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς·
τότε ἔλεγεν αὐτοῖς· Ἐγερθήσεται ἔθνος ἐπʼ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν,
καὶ διὰ τοῦτο ἐδίωκον ⸂οἱ Ἰουδαῖοι τὸν Ἰησοῦν⸃ ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.
أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ أَنْزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَاصْطَفَى مِمَّا يَخْلُقُ مَا يَشَاءُ سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا