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Hebrew Ordinal
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And they were all amazed, and were in doubt, saying one to another, What meaneth this?
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
So she caught him, and kissed him, and with an impudent face said unto him,
Who, when they had examined me, would have let me go, because there was no cause of death in me.
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
They came round about me daily like water; they compassed me about together.
He built the high gate of the house of the LORD, and on the wall of Ophel he built much.
For the law was given by Moses, but grace and truth came by Jesus Christ.
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
And the Philistines came and spread themselves in the valley of Rephaim.
My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
And he said, Thou canst not see my face: for there shall no man see me, and live.
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
Bind them continually upon thine heart, and tie them about thy neck.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
It is a faithful saying: For if we be dead with him, we shall also live with him:
The king sent and loosed him; even the ruler of the people, and let him go free.
And all the women whose heart stirred them up in wisdom spun goats’ hair.
Wherefore at that time certain Chaldeans came near, and accused the Jews.
arvadbhir agne arvato nRbhir nRRn viirair viiraan vanuyaamaa tvotaaH
puruhuuto yaH puruguurta RbhvaaM+ ekaH puruprashasto asti yaj~naiH
dhattaM ratnaani jarataM ca suuriin yuuyam paata svastibhiH sadaa naH
aa putraa agne mithunaaso atra sapta shataani viMshatish ca tasthuH
yasmin vishvaani bhuvanaani tasthus tisro dyaavas tredhaa sasrur aapaH
indra piba pratikaamaM sutasya praataHsaavas tava hi puurvapiitiH
abhipriyaM yat puroLaasham arvataa tvaSTed enaM saushravasaaya jinvati
dhattaM ratnaani jarataM ca suuriin yuuyam paata svastibhiH sadaa naH
indro mitro varuNaH saM cikitrire .atho bhagaH savitaa puutadakSasaH
yuuyaM na ugraa marutaH sucetunaariSTagraamaaH sumatim pipartana
pra yad vayo na paptan vasmanas pari shravasyavo hRSiivanto vanarSadaH
mahe kSatraaya shavase hi jaj~ne .atuutujiM cit tuutujir ashishnat
rashmiiM+r iva yo yamati janmanii ubhe devaanaaM shaMsam Rta aa ca sukratuH
anyas teSaam paridhir astu kash cid apRNantam abhi saM yantu shokaaH
drapsash caskanda prathamaaM+ anu dyuun imaM ca yonim anu yash ca puurvaH
citradhrajatir aratir yo aktor ver na druSadvaa raghupatmajaMhaaH
raajaa sindhuunaam pavate patir diva Rtasya yaati pathibhiH kanikradat
ashvinaa pari vaam iSaH puruuciir iiyur giirbhir yatamaanaa amRdhraaH
sapta svasaaro abhi maataraH shishuM navaM jaj~naanaM jenyaM vipashcitam
pariiNasaM kRNute tigmashR~Ngo divaa harir dadRshe naktam RjraH
मय्येव मन आधत्स्व मयि बुद्धिं निवेशय । निवसिष्यसि मय्येव अत ऊर्ध्वं न संशयः
ἐπειδὴ φίλος ⸀μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
Διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην καθὼς ἠλεήθημεν, οὐκ ⸀ἐγκακοῦμεν,
καὶ γὰρ ἐὰν ἄδηλον ⸂φωνὴν σάλπιγξ⸃ δῷ, τίς παρασκευάσεται εἰς πόλεμον;
οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ
رَبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِنْ فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا
يَوْمَ هُمْ بَارِزُونَ لَا يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ
هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِنْ رِزْقِهِ وَإِلَيْهِ النُّشُورُ