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Hebrew Ordinal
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For the LORD is great, and greatly to be praised: he is to be feared above all gods.
Also I will make him my firstborn, higher than the kings of the earth.
Seeing thou hatest instruction, and casteth my words behind thee.
Thou shalt not eat it; thou shalt pour it upon the earth as water.
Brethren, if any of you do err from the truth, and one convert him;
The spirit of God hath made me, and the breath of the Almighty hath given me life.
And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.
And Joseph fell upon his father’s face, and wept upon him, and kissed him.
The things that my soul refused to touch are as my sorrowful meat.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
That they may know that this is thy hand; that thou, LORD, hast done it.
Thou wilt prolong the king’s life: and his years as many generations.
But though he had done so many miracles before them, yet they believed not on him:
In whose hand is the soul of every living thing, and the breath of all mankind.
Their priests fell by the sword; and their widows made no lamentation.
Blessed be the name of the LORD from this time forth and for evermore.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
yuvaM kavii SThaH pary ashvinaa rathaM visho na kutso jaritur nashaayathaH
shatabhujibhis tam abhihruter aghaat puurbhii rakSataa maruto yam aavata
taM guurtayo nemanniSaH pariiNasaH samudraM na saMcaraNe saniSyavaH
shiro nv a\sya raaviSaM na sugaM duSkRte bhuvaM vishvasmaad indra uttaraH
yaa gaur vartanim paryeti niSkRtam payo duhaanaa vrataniir avaarataH
shvetaM ruupaM kRNute yat siSaasati somo miiDhvaaM+ asuro veda bhuumanaH
tava shriye maruto marjayanta rudra yat te janima caaru citram
saho na indro vahnibhir ny e\SaaM carSaNiinaaM cakraM rashmiM na yoyuve
dyumaaM+ asi kratumaaM+ indra dhiiraH shikSaa shaciivas tava naH shaciibhiH
apaH siSaasan sva\r apratiito bRhaspatir hanty amitram arkaiH
jyotiiMSi kRNvann avRkaaNi yajyave .ava sukratuH sartavaa apaH sRjat
sa id daasaM tuviiravam patir dan SaLakSaM trishiirSaaNaM damanyat
yas tvaam agna inadhate yatasruk tris te annaM kRNavat sasminn ahan
tava prashaastraM tvam adhvariiyasi brahmaa caasi gRhapatish ca no dame
ruvati bhiimo vRSabhas taviSyayaa shR ~Nge shishaano hariNii vicakSaNaH
hanaava vRtraM riNacaava sindhuun indrasya yantu prasave visRSTaaH
tava prashaastraM tvam adhvariiyasi brahmaa caasi gRhapatish ca no dame
ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψεν ⸂τοὺς πόδας μου⸃.
καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν ⸀υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν.
καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.
καρπὸς ⸀δὲ δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
πιστεύεις, βασιλεῦ Ἀγρίππα, τοῖς προφήταις; οἶδα ὅτι πιστεύεις.
παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου, ὃν ἐγέννησα ἐν τοῖς ⸀δεσμοῖς Ὀνήσιμον,
οἱ δὲ Φαρισαῖοι ἔλεγον· Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُمْ بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا
وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ
وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا
وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا
قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ
وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ
أَلَمْ يَعْلَمُوا أَنَّهُ مَنْ يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَلِكَ الْخِزْيُ الْعَظِيمُ
إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ