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Hebrew Ordinal
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In the day of my trouble I will call upon thee: for thou wilt answer me.
Salute one another with an holy kiss. The churches of Christ salute you.
Fathers, provoke not your children to anger, lest they be discouraged.
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Wash me throughly from mine iniquity, and cleanse me from my sin.
Shall they escape by iniquity? in thine anger cast down the people, O God.
Surely God will not hear vanity, neither will the Almighty regard it.
Men that have hazarded their lives for the name of our Lord Jesus Christ.
And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
And when he was alone, they that were about him with the twelve asked of him the parable.
I became also a reproach unto them: when they looked upon me they shaked their heads.
And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
For he doth not afflict willingly nor grieve the children of men.
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
He saith unto them, How then doth David in spirit call him Lord, saying,
And all that heard him were astonished at his understanding and answers.
These wait all upon thee; that thou mayest give them their meat in due season.
tam uuhathur naubhir aatmanvatiibhir antarikSaprudbhir apodakaabhiH
raatim bhRguuNaam ushijaM kavikratum agniM raajantaM divyena shociSaa
yac cid dhi te puruSatraa yaviSThaacittibhish cakRmaa kac cid aagaH
rathaM ye cakruH suvRtaM nareSThaaM ye dhenuM vishvajuvaM vishvaruupaam
shiirSNaH-shiirSNo jagatas tasthuSas patiM samayaa vishvam aa rajaH
taasaam anu pravata indra panthaam praardayo niiciir apasaH samudram
sahasradhaaraH pari kosham arSati vRSaa pavitram aty eti roruvat
stutash ca vaam maadhvii suSTutish ca rasaash ca ye vaam anu raatim agman
semaM yaj~nam madhumantaM kRdhii nas tanuunapaad ghRtayoniM vidhantam
divi kSayantaa rajasaH pRthivyaam pra vaaM ghRtasya nirNijo dadiiran
yuSmoto vipro marutaH shatasvii yuSmoto arvaa sahuriH sahasrii
praatirataM jahitasyaayur dasraad it patim akRNutaM kaniinaam
sahasraketuM vaninaM shatadvasuM shruSTiivaanaM varivodhaam abhi prayaH
vaajasanim puurbhidaM tuurNim apturaM dhaamasaacam abhiSaacaM svarvidam
SaSTiM sahasraa navatiM nava shruto ni cakreNa rathyaa duSpadaavRNak
samidhaanaM suprayasaM sva\rNaraM dyukSaM hotaaraM vRjaneSu dhuurSadam
aditir dyaur aditir antarikSam aditir maataa sa pitaa sa putraH
pracodayantaa vidatheSu kaaruu praaciinaM jyotiH pradishaa dishantaa
samo divaa dadRshe rocamaanaH kratvaa kRtaH sukRtaH kartRbhir bhuut
ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς ⸀αὐτῶν.
μετὰ δὲ τὸ σιγῆσαι αὐτοὺς ἀπεκρίθη Ἰάκωβος λέγων· Ἄνδρες ἀδελφοί, ἀκούσατέ μου.
βλέπετε ἑαυτούς, ἵνα μὴ ⸀ἀπολέσητε ἃ ⸀εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ⸀ἀπολάβητε.
ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.
أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا
وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِينَ
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
أَفَأَمِنْتُمْ أَنْ يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا