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Hebrew Ordinal
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And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
Some indeed preach Christ even of envy and strife; and some also of good will:
Fair weather cometh out of the north: with God is terrible majesty.
The lips of the righteous feed many: but fools die for want of wisdom.
Lie not one to another, seeing that ye have put off the old man with his deeds;
For there is one God, and one mediator between God and men, the man Christ Jesus;
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.
Pride goeth before destruction, and an haughty spirit before a fall.
Who is this that cometh up as a flood, whose waters are moved as the rivers?
And without all contradiction the less is blessed of the better.
For this ointment might have been sold for much, and given to the poor.
As a dog returneth to his vomit, so a fool returneth to his folly.
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Commit thy works unto the LORD, and thy thoughts shall be established.
ghRtam mimikSe ghRtam asya yonir ghRte shrito ghRtam v asya dhaama
tveSaM ruupaM kRNuta uttaraM yat sampR~ncaanaH sadane gobhir adbhiH
yasyaaha shakraH savaneSu raNyati sa tiivraiH somaiH sahate pRtanyataH
puurviir hi te srutayaH santi yaatave sahasram ashvaa harayash camuuSadaH
sadhriiciiH sindhum ushatiir ivaayan sanaaj jaara aaritaH puurbhid aasaam
adrayas tvaa bapsati gor adhi tvacy a\psu tvaa hastair duduhur maniiSiNaH
kratuuyanti kratavo hRtsu dhiitayo venanti venaaH patayanty aa dishaH
vishvavedaso rayibhiH samokasaH sammishlaasas taviSiibhir virapshinaH
saM ca tve jagmur gira indra puurviir vi ca tvad yanti vibhvo\ maniiSaaH
sutaaH pavitram ati yanty avyaM hitvii vavriM harito vRSTim acha
adhvaryubhiH pa~ncabhiH sapta vipraaH priyaM rakSante nihitam padaM veH
tvam iishiSe saasminn aa satsi barhiSy anaadhRSyaa tava paatraaNi dharmaNaa
vishvaa ekasya vinudas titikSate yas taakRNoH prathamaM saasy ukthya\H
paDbhir gRdhyantam medhayuM na shuuraM rathaturaM vaatam iva dhrajantam
sarasvati tvam asmaaM+ aviDDhi marutvatii dhRSatii jeSi shatruun
rathe tiSThan nayati vaajinaH puro yatra-yatra kaamayate suSaarathiH
bhuuri cakra marutaH pitryaaNy ukthaani yaa vaH shasyante puraa cit
diidayad it tubhyaM somebhiH sunvan dabhiitir idhmabhRtiH pakthy a\rkaiH
pitaa yat svaaM duhitaram adhiSkan kSmayaa retaH saMjagmaano ni Si~ncat
yatraamadad vRSaakapir aryaH puSTeSu matsakhaa vishvasmaad indra uttaraH
rathiir Rtasya bRhato vicarSaNir agnir devaanaam abhavat purohitaH
endro barhiH siidatu pinvataam iLaa bRhaspatiH saamabhir Rkvo arcatu
paataa sutam indro astu somam praNeniir ugro jaritaaram uutii
pra samraajo asurasya prashastim puMsaH kRSTiinaam anumaadyasya
shuurasyeva prasitiH kSaatir agner durvartur bhiimo dayate vanaani
ὁ δὲ εἶπεν αὐτῷ· Τέκνον, σὺ πάντοτε μετʼ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν·
καὶ ⸀εἰσελθὼν πρὸς αὐτὴν εἶπεν· Χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ ⸀σοῦ.
ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.
τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας·
قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ
وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنْزِلَتْ إِلَيْكَ وَادْعُ إِلَى رَبِّكَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ
تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ
وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَنْ يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ