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Hebrew Ordinal
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And now she is planted in the wilderness, in a dry and thirsty ground.
And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
Make thy face to shine upon thy servant: save me for thy mercies’ sake.
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
Length of days is in her right hand; and in her left hand riches and honour.
To bind his princes at his pleasure; and teach his senators wisdom.
Of a truth I say unto you, that he will make him ruler over all that he hath.
When I wept, and chastened my soul with fasting, that was to my reproach.
O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
And the second took her, and died, neither left he any seed: and the third likewise.
And needed not that any should testify of man: for he knew what was in man.
But they said, Not on the feast day, lest there be an uproar among the people.
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
Who in times past suffered all nations to walk in their own ways.
Then said they unto him, What shall we do, that we might work the works of God?
Should a wise man utter vain knowledge, and fill his belly with the east wind?
Speak unto the children of Israel, and say unto them, I am the LORD your God.
Bind them upon thy fingers, write them upon the table of thine heart.
If thou canst answer me, set thy words in order before me, stand up.
So when this was done, others also, which had diseases in the island, came, and were healed:
To every thing there is a season, and a time to every purpose under the heaven:
tvaam marjayan maruto daashuSo gRhe tvaaM stomebhir bhRgavo vi rurucuH
samraajaa ugraa vRSabhaa divas patii pRthivyaa mitraavaruNaa vicarSaNii
shriyase kam bhaanubhiH sam mimikSire te rashmibhis ta RkvabhiH sukhaadayaH
mitraM na yaM sudhitam bhRgavo dadhur vanaspataav iiDyam uurdhvashociSam
nitikti yo vaaraNam annam atti vaayur na raaSTry aty ety aktuun
asme indro varuNo mitro aryamaa dyumnaM yachantu mahi sharma saprathaH
mandraM hotaaraM shucim advayaavinaM damuunasam ukthya\M vishvacarSaNim
mithastura uutayo yasya puurviir asme bhadraaNi sashcata priyaaNi
shvitya ~nco yatra namasaa kapardino dhiyaa dhiivanto asapanta tRtsavaH
catustriMshataa purudhaa vi caSTe saruupeNa jyotiSaa vivratena
tasyaaH samudraa adhi vi kSaranti tena jiivanti pradishash catasraH
yaM kaamaye taM-tam ugraM kRNomi tam brahmaaNaM tam RSiM taM sumedhaam
asya tritaH kratunaa vavre antar ichan dhiitim pitur evaiH parasya
na mRSyate prathamaM naaparaM vaco .asya kratvaa sacate apradRpitaH
apaam atiSThad dharuNahvaraM tamo .antar vRtrasya jaThareSu parvataH
raajantii asya bhuvanasya rodasii asme retaH si~ncataM yan manurhitam
⸀εἶπεν αὐτῷ ὁ Ἰησοῦς· Καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.
ἀτενίσας δὲ Πέτρος εἰς αὐτὸν σὺν τῷ Ἰωάννῃ εἶπεν· Βλέψον εἰς ἡμᾶς.
καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.
ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας ⸀καὶ γνώσεως ἀπόκρυφοι.
εἰ δὲ ἐν δακτύλῳ ⸀θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
μὴ οὖν μεριμνήσητε λέγοντες· Τί φάγωμεν; ἤ· Τί πίωμεν; ἤ· Τί περιβαλώμεθα;
καὶ πάντες δὲ οἱ θέλοντες ⸂ζῆν εὐσεβῶς⸃ ἐν Χριστῷ Ἰησοῦ διωχθήσονται·
إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِنْ كُنْتُمْ مُؤْمِنِينَ
فَانْتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ
أُولَئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْصَرُونَ