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Hebrew Ordinal
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But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
The heavens declare the glory of God; and the firmament sheweth his handywork.
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
For the LORD most high is terrible; he is a great King over all the earth.
Then shall I not be ashamed, when I have respect unto all thy commandments.
Only by pride cometh contention: but with the well advised is wisdom.
And if they be bound in fetters, and be holden in cords of affliction;
The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:
For his God doth instruct him to discretion, and doth teach him.
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
Thou hast thrust sore at me that I might fall: but the LORD helped me.
Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
Woe to her that is filthy and polluted, to the oppressing city!
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
In those days came John the Baptist, preaching in the wilderness of Judaea,
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Is not this laid up in store with me, and sealed up among my treasures?
Are ye not then partial in yourselves, and are become judges of evil thoughts?
Zion shall be redeemed with judgment, and her converts with righteousness.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
ud astabhnaaH pRthiviiM dyaam abhiike bhraatuH putraan maghavan titviSaaNaH
aabhi spRdho mithatiir ariSaNyann amitrasya vyathayaa manyum indra
svasti nas taarkSyo ariSTanemiH svasti no bRhaspatir dadhaatu
pravatvatiiH pathyaaaa\ antarikSyaaH pravatvantaH parvataa jiiradaanavaH
dasyuhanam puurbhidam indra satyam asmabhyaM citraM vRSaNaM rayiM daaH
pra yat kRte camase marmRjad dharii piitvaa madasya haryatasyaandhasaH
adha cyavaana ut taviity artham paraataraM su nirRtir jihiitaam
shishuM jaj~naanaM haryatam mRjanti shumbhanti vahnim maruto gaNena
tveSaM shardho na maarutaM tuviSvaNy anarvaaNam puuSaNaM saM yathaa shataa
gRSTiH sasuuva sthaviraM tavaagaam anaadhRSyaM vRSabhaM tumram indram
sushcandra dasma vishpate havyavaaT tubhyaM huuyata iSaM stotRbhya aa bhara
vibhidyaa puraM shayathem apaaciiM nis triiNi saakam udadher akRntat
putraaso yatra pitaro bhavanti maa no madhyaa riiriSataayur gantoH
tvaM kara~njam uta parNayaM vadhiis tejiSThayaatithigvasya vartanii
yuSmaakam mitraavaruNaa praNiitau pari shvabhreva duritaani vRjyaam
τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.
Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν·
καὶ σύ, Καφαρναούμ, ⸂μὴ ἕως οὐρανοῦ ὑψωθήσῃ⸃; ἕως ⸀τοῦ ᾅδου ⸀καταβιβασθήσῃ.
ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω· Χριστῷ συνεσταύρωμαι·
ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,
إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ
الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا