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Hebrew Ordinal
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And if it be not so now, who will make me a liar, and make my speech nothing worth?
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
And they were astonished at his doctrine: for his word was with power.
Let them give glory unto the LORD, and declare his praise in the islands.
And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
My son, if thou wilt receive my words, and hide my commandments with thee;
And let us consider one another to provoke unto love and to good works:
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
I was almost in all evil in the midst of the congregation and assembly.
And Moses laid up the rods before the LORD in the tabernacle of witness.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
To cast out all thine enemies from before thee, as the LORD hath spoken.
Our inheritance is turned to strangers, our houses to aliens.
Was returning, and sitting in his chariot read Esaias the prophet.
All my inward friends abhorred me: and they whom I loved are turned against me.
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
But every man is tempted, when he is drawn away of his own lust, and enticed.
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
tasmaa aapaH saMyataH piipayanta tasmin kSatram amavat tveSam astu
dRLhaani pipror asurasya maayina indro vy aaaa\syac cakRvaaM+ Rjishvanaa
trii saakam indro manuSaH saraaM+si sutam pibad vRtrahatyaaya somam
yadi stotaaraH shataM yat sahasraM gRNanti girvaNasaM shaM tad asmai
bharac cakram etashaH saM riNaati puro dadhat saniSyati kratuM naH
pra yo manyuM ririkSato minaaty aa sukratum aryamaNaM vavRtyaam
vRSNo madasya vRSabha tvam iishiSa indra somasya vRSabhasya tRpNuhi
vaacaM-vaacaM jarituu ratniniiM kRtam ubhaa shaMsaM naasatyaavatam mama
yas tigmashR~Ngo vRSabho na bhiima ekaH kRSTiish cyaavayati pra vishvaaH
saMsRSTaM dhanam ubhayaM samaakRtam asmabhyaM dattaaM varuNash ca manyuH
tasmin saakaM trishataa na sha~Nkavo .arpitaaH SaSTir na calaacalaasaH
tava vajrash cikite baahvor hito vRshcaa shatror ava vishvaani vRSNyaa
prati manaayor ucathaani haryan tasmin dadhad vRSaNaM shuSmam indraH
jahi pratiico anuucaH paraaco vishvaM satyaM kRNuhi viSTam astu
aapaantamanyus tRpalaprabharmaa dhuniH shimiivaa~n charumaaM+ RjiiSii
pra naakam RSvaM nunude bRhantaM dvitaa nakSatram paprathac ca bhuuma
te no gRNaane mahinii mahi shravaH kSatraM dyaavaapRthivii dhaasatho bRhat
aMshur yavena pipishe yato nRbhiH saM jaamibhir nasate rakSate shiraH
yaj~no manuH pramatir naH pitaa hi kam aa sarvataatim aditiM vRNiimahe
kSatraaya tvaM shravase tvam mahiiyaa iSTaye tvam artham iva tvam ityai
ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων·
ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου.
καὶ πάντα ὅσα ⸀ἂν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες λήμψεσθε.
μετʼ οὐ πολὺ δὲ ἔβαλεν κατʼ αὐτῆς ἄνεμος τυφωνικὸς ὁ καλούμενος ⸀Εὐρακύλων·
أَمَّنْ هَذَا الَّذِي هُوَ جُنْدٌ لَكُمْ يَنْصُرُكُمْ مِنْ دُونِ الرَّحْمَنِ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ
ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَنْ يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
وَأُوحِيَ إِلَى نُوحٍ أَنَّهُ لَنْ يُؤْمِنَ مِنْ قَوْمِكَ إِلَّا مَنْ قَدْ آمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ