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Hebrew Ordinal
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When I kept silence, my bones waxed old through my roaring all the day long.
Blessed be God, which hath not turned away my prayer, nor his mercy from me.
I was set up from everlasting, from the beginning, or ever the earth was.
At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
And Abraham stretched forth his hand, and took the knife to slay his son.
My days are swifter than a weaver’s shuttle, and are spent without hope.
But the wheat and the rie were not smitten: for they were not grown up.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.
Ye that stand in the house of the LORD, in the courts of the house of our God.
For thy servant David’s sake turn not away the face of thine anointed.
The small and great are there; and the servant is free from his master.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
Thou fool, that which thou sowest is not quickened, except it die:
Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:
And Hamor the father of Shechem went out unto Jacob to commune with him.
And when they found him not, they turned back again to Jerusalem, seeking him.
All flesh shall perish together, and man shall turn again unto dust.
And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Blessed is that servant, whom his lord when he cometh shall find so doing.
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
And the prince of the tribe of the children of Dan, Bukki the son of Jogli.
And God set them in the firmament of the heaven to give light upon the earth,
I will go into thy house with burnt offerings: I will pay thee my vows,
Let the wicked fall into their own nets, whilst that I withal escape.
O worship the LORD in the beauty of holiness: fear before him, all the earth.
tokaM ca tasya tanayaM ca vardhate yaM-yaM yujaM kRNute brahmaNas patiH
veshaM vaa nityaM varuNaaraNaM vaa yat siim aagash cakRmaa shishrathas tat
pashvayantraaso abhi kaaram arcan vidanta jyotish cakRpanta dhiibhiH
anibhRSTataviSir hanty ojasaa yaM-yaM yujaM kRNute brahmaNas patiH
striyaM dRSTvaaya kitavaM tataapaanyeSaaM jaayaaM sukRtaM ca yonim
vRSNo vadhriH pratimaanam bubhuuSan purutraa vRtro ashayad vya\staH
naasyaa vashmi vimucaM naavRtam punar vidvaan pathaH puraeta Rju neSati
niS Taugryam paarayathaH samudraat punash cyavaanaM cakrathur yuvaanam
aayur vishvaayuH pari paasati tvaa puuSaa tvaa paatu prapathe purastaat
tvaam agne atithim puurvyaM vishaH shociSkeshaM gRhapatiM ni Sedire
jyeSTharaajam brahmaNaam brahmaNas pata aa naH shRNvann uutibhiH siida saadanam
vigaahaM tuurNiM taviSiibhir aavRtam bhuurNiM devaasa iha sushriyaM dadhuH
vishvaa aviSTaM vaaja aa puraMdhiis taa naH shaktaM shaciipatii shaciibhiH
hotar vibhvaasahaM rayiM stotRbhya stavase ca na utaidhi pRtsu no vRdhe
agniH saptiM vaajambharaM dadaaty agnir viiraM shrutyaM karmaniSThaam
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते । आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः
καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν· Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου.
τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ ὕβρισαν καὶ ἀπέκτειναν.
وَمَا كُنْتَ تَتْلُو مِنْ قَبْلِهِ مِنْ كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَارْتَابَ الْمُبْطِلُونَ
لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ
إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ