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Hebrew Ordinal
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Keep thy heart with all diligence; for out of it are the issues of life.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
The stone which the builders refused is become the head stone of the corner.
Lest thou give thine honour unto others, and thy years unto the cruel:
And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
Her husband is known in the gates, when he sitteth among the elders of the land.
This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Hereafter shall the Son of man sit on the right hand of the power of God.
Men do therefore fear him: he respecteth not any that are wise of heart.
Then shalt thou walk in thy way safely, and thy foot shall not stumble.
For they heard them speak with tongues, and magnify God. Then answered Peter,
For thou art my hope, O Lord GOD: thou art my trust from my youth.
The Philistines also came and spread themselves in the valley of Rephaim.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
The thieves also, which were crucified with him, cast the same in his teeth.
On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
After these things Paul departed from Athens, and came to Corinth;
For they speak against thee wickedly, and thine enemies take thy name in vain.
Mine eyes prevent the night watches, that I might meditate in thy word.
And Jesus went up into a mountain, and there he sat with his disciples.
brahmaaNy eSaaM shRNutaM haviimani satyaa tRtsuunaam abhavat purohitiH
raajaa pavitraratho vaajam aaruhat sahasrabhRSTir jayati shravo bRhat
yaabhis trimantur abhavad vicakSaNas taabhir uu Su uutibhir ashvinaa gatam
martaaM+ ena stuvato yaH kRNoti tigmaM tasmin ni jahi vajram indra
vapanto biijam iva dhaanyaakRtaH pR~ncanti somaM na minanti bapsataH
tvam aavitha sushravasaM tavotibhis tava traamabhir indra tuurvayaaNam
kSetrasya patim prativesham iimahe vishvaan devaaM+ amRtaaM+ aprayuchataH
sthirebhir a ~NgaiH pururuupa ugro babhruH shukrebhiH pipishe hiraNyaiH
ubhe bibhRta ubhayam bhariimabhiH puruu retaaMsi pitRbhish ca si~ncataH
ἐκάθισεν ⸀δὲ ἐνιαυτὸν καὶ μῆνας ἓξ διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ θεοῦ.
⸂καὶ ὅτε ἀνέτειλεν ὁ ἥλιος⸃ ⸀ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.
λέγει αὐτοῖς ὁ Ἰησοῦς· Γεμίσατε τὰς ὑδρίας ὕδατος· καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.
ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ· Χρονίζει ⸂μου ὁ κύριος⸃,
⸂διδάσκειν δὲ γυναικὶ⸃ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.
καὶ χαίρω διʼ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν.
καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ⸂Ἐγὼ οὐκ εἰμὶ⸃ ὁ χριστός.
الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ
أَمْ لَهُمْ آلِهَةٌ تَمْنَعُهُمْ مِنْ دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنْفُسِهِمْ وَلَا هُمْ مِنَّا يُصْحَبُونَ
أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا
وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ